Combining Texts

All the ideas for 'works', 'Reply to Richards' and 'The Value of Knowledge and the Pursuit of Understanding'

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4 ideas

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
The greatest philosophers are methodical; it is what makes them great [Grice]
     Full Idea: The greatest philosophers have been the greatest, and most self-conscious, methodologists; indeed, I am tempted to regard the fact as primarily accounting for their greatness as philosophers.
     From: H. Paul Grice (Reply to Richards [1986], p.66), quoted by Stephen Boulter - Why Medieval Philosophy Matters 3
     A reaction: I agree. Philosophy is nothing if it is not devoted to the attempt to be fully rational, and that implies consistency and coherence. If a thinker doesn't even try to be systematic, I would not consider them to be a philosopher.
11. Knowledge Aims / A. Knowledge / 2. Understanding
Understanding is seeing coherent relationships in the relevant information [Kvanvig]
     Full Idea: What is distinctive about understanding (after truth is satisfied) is the internal seeing or appreciating of explanatory and other coherence-inducing relationships in a body of information that is crucial for understanding.
     From: Jonathan Kvanvig (The Value of Knowledge and the Pursuit of Understanding [2003], 198), quoted by Anand Vaidya - Understanding and Essence 'Distinction'
     A reaction: For me this ticks exactly the right boxes. Coherent explanations are what we want. The hardest part is the ensure their truth. Kvanvig claims this is internal, so we can understand even if, Gettier-style, our external connections are lucky.
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.