Combining Texts

All the ideas for 'works', 'talk' and 'Against Barbaric physics'

unexpand these ideas     |    start again     |     specify just one area for these texts

4 ideas

15. Nature of Minds / B. Features of Minds / 5. Qualia / b. Qualia and intentionality
7272 Maybe lots of qualia lead to intentionality, rather than intentionality being basic [Gildersleve]
     Full Idea: A common modern reductive view of the mind is that a hierarchy of intentional systems eventually produce qualia, but it might be the other way around. The mind is 'qualia-upon-qualia', with units of minimal qualia building up into intentional thought.
     From: Harry Gildersleve (talk [2005]), quoted by PG - Db (ideas)
     A reaction: If qualia are seen as existing at the most basic level of the brain, this may well imply panpsychism. It certainly says that basic brain cells are capable of minimal experiences. The idea that thought is essentially qualitative is very intriguing.
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
16709 Some people return to scholastic mysterious qualities, disguising them as 'forces' [Leibniz]
     Full Idea: It pleases others to return to occult qualities or scholastic faculties, but since these crude philosophers and physicians see that those terms are in bad repute they change their name, calling them 'forces'.
     From: Gottfried Leibniz (Against Barbaric physics [1716], A&G:313), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 19.7
     A reaction: Deceptive, because Leibniz embraced forces in his revised Aristotelian essentialism. Leibniz placed forces within essences, and he is worried about forces as separate entities, unsupported by any substance.
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
16713 Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
6610 I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.