4 ideas
3663 | How can you contemplate Platonic entities without causal transactions with them? [Putnam] |
Full Idea: Platonism has the attendant problem of how we can succeed in thinking about and referring to entities we can have no causal transactions with. | |
From: Hilary Putnam (Phil of Mathematics: why nothing works [1979], Modalism) |
11946 | Propensities are part of a situation, not part of the objects [Popper] |
Full Idea: Propensities should not be regarded as inherent in an object, such as a die or a penny, but should be regarded as inherent in a situation (of which, of course, the object was part). | |
From: Karl Popper (A World of Propensities [1993], p.14), quoted by George Molnar - Powers 6.2 | |
A reaction: Molnar argues against this claim, and I agree with him. We can see why Popper might prefer this relational view, given that powers often only become apparent in unusual relational situations. |
16713 | Philosophers are the forefathers of heretics [Tertullian] |
Full Idea: Philosophers are the forefathers of heretics. | |
From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2 |
6610 | I believe because it is absurd [Tertullian] |
Full Idea: I believe because it is absurd ('Credo quia absurdum est'). | |
From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2 | |
A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though. |