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All the ideas for 'works', 'What is Logic?' and 'Resurrecting Biological Essentialism'

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17 ideas

2. Reason / D. Definition / 3. Types of Definition
A decent modern definition should always imply a semantics [Hacking]
     Full Idea: Today we expect that anything worth calling a definition should imply a semantics.
     From: Ian Hacking (What is Logic? [1979], §10)
     A reaction: He compares this with Gentzen 1935, who was attempting purely syntactic definitions of the logical connectives.
4. Formal Logic / B. Propositional Logic PL / 2. Tools of Propositional Logic / d. Basic theorems of PL
'Thinning' ('dilution') is the key difference between deduction (which allows it) and induction [Hacking]
     Full Idea: 'Dilution' (or 'Thinning') provides an essential contrast between deductive and inductive reasoning; for the introduction of new premises may spoil an inductive inference.
     From: Ian Hacking (What is Logic? [1979], §06.2)
     A reaction: That is, inductive logic (if there is such a thing) is clearly non-monotonic, whereas classical inductive logic is monotonic.
Gentzen's Cut Rule (or transitivity of deduction) is 'If A |- B and B |- C, then A |- C' [Hacking]
     Full Idea: If A |- B and B |- C, then A |- C. This generalises to: If Γ|-A,Θ and Γ,A |- Θ, then Γ |- Θ. Gentzen called this 'cut'. It is the transitivity of a deduction.
     From: Ian Hacking (What is Logic? [1979], §06.3)
     A reaction: I read the generalisation as 'If A can be either a premise or a conclusion, you can bypass it'. The first version is just transitivity (which by-passes the middle step).
Only Cut reduces complexity, so logic is constructive without it, and it can be dispensed with [Hacking]
     Full Idea: Only the cut rule can have a conclusion that is less complex than its premises. Hence when cut is not used, a derivation is quite literally constructive, building up from components. Any theorem obtained by cut can be obtained without it.
     From: Ian Hacking (What is Logic? [1979], §08)
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
The various logics are abstractions made from terms like 'if...then' in English [Hacking]
     Full Idea: I don't believe English is by nature classical or intuitionistic etc. These are abstractions made by logicians. Logicians attend to numerous different objects that might be served by 'If...then', like material conditional, strict or relevant implication.
     From: Ian Hacking (What is Logic? [1979], §15)
     A reaction: The idea that they are 'abstractions' is close to my heart. Abstractions from what? Surely 'if...then' has a standard character when employed in normal conversation?
5. Theory of Logic / A. Overview of Logic / 5. First-Order Logic
First-order logic is the strongest complete compact theory with Löwenheim-Skolem [Hacking]
     Full Idea: First-order logic is the strongest complete compact theory with a Löwenheim-Skolem theorem.
     From: Ian Hacking (What is Logic? [1979], §13)
A limitation of first-order logic is that it cannot handle branching quantifiers [Hacking]
     Full Idea: Henkin proved that there is no first-order treatment of branching quantifiers, which do not seem to involve any idea that is fundamentally different from ordinary quantification.
     From: Ian Hacking (What is Logic? [1979], §13)
     A reaction: See Hacking for an example of branching quantifiers. Hacking is impressed by this as a real limitation of the first-order logic which he generally favours.
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Second-order completeness seems to need intensional entities and possible worlds [Hacking]
     Full Idea: Second-order logic has no chance of a completeness theorem unless one ventures into intensional entities and possible worlds.
     From: Ian Hacking (What is Logic? [1979], §13)
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
With a pure notion of truth and consequence, the meanings of connectives are fixed syntactically [Hacking]
     Full Idea: My doctrine is that the peculiarity of the logical constants resides precisely in that given a certain pure notion of truth and consequence, all the desirable semantic properties of the constants are determined by their syntactic properties.
     From: Ian Hacking (What is Logic? [1979], §09)
     A reaction: He opposes this to Peacocke 1976, who claims that the logical connectives are essentially semantic in character, concerned with the preservation of truth.
5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
Perhaps variables could be dispensed with, by arrows joining places in the scope of quantifiers [Hacking]
     Full Idea: For some purposes the variables of first-order logic can be regarded as prepositions and place-holders that could in principle be dispensed with, say by a system of arrows indicating what places fall in the scope of which quantifier.
     From: Ian Hacking (What is Logic? [1979], §11)
     A reaction: I tend to think of variables as either pronouns, or as definite descriptions, or as temporary names, but not as prepositions. Must address this new idea...
5. Theory of Logic / J. Model Theory in Logic / 3. Löwenheim-Skolem Theorems
If it is a logic, the Löwenheim-Skolem theorem holds for it [Hacking]
     Full Idea: A Löwenheim-Skolem theorem holds for anything which, on my delineation, is a logic.
     From: Ian Hacking (What is Logic? [1979], §13)
     A reaction: I take this to be an unusually conservative view. Shapiro is the chap who can give you an alternative view of these things, or Boolos.
9. Objects / D. Essence of Objects / 10. Essence as Species
Essentialism concerns the nature of a group, not its category [Devitt]
     Full Idea: Essentialism is concerned with the nature of a group, whatever the category it falls under.
     From: Michael Devitt (Resurrecting Biological Essentialism [2008], 6)
     A reaction: This seems to me such a simple and obvious point that I am amazed that anyone rejects it, yet lots of people seem to think that an essence is just some sort of category.
Things that gradually change, like species, can still have essences [Devitt]
     Full Idea: An intrinsic essence does not have to be 'neat and tidy'. ...Essentialism can accept the gradual change of one thing into another.
     From: Michael Devitt (Resurrecting Biological Essentialism [2008], 11)
     A reaction: My thesis is that essentialism is a response to the needs of explanation, so as long as there is some core explanation to be found, even in something transitory, then the concept of an essence can apply to it.
27. Natural Reality / G. Biology / 5. Species
We name species as small to share properties, but large enough to yield generalisations [Devitt]
     Full Idea: Our explanatory purposes in introducing a name for a species demand that we draw the lines around a group that is small enough to share a whole lot of important properties and large enough to yield broad generalizations.
     From: Michael Devitt (Resurrecting Biological Essentialism [2008], 10 'Arb')
     A reaction: Grist to my mill. In this reaction slot (16th Oct 2013) I launch my new metaphysical school - welcome to EXPLANATIONISM! Folk metaphysics, and the best philosophical metaphysics, is entirely driven by the needs of explanation.
Species are phenetic, biological, niche, or phylogenetic-cladistic [Devitt, by PG]
     Full Idea: The four main concepts of a species are 'phenetic' (similarity of traits), 'biological species' (interbreeding and isolated), 'ecological niche' (occupying an adaptive zone), or 'phylogenetic-cladistic' (start and finish at splits in lineage)
     From: report of Michael Devitt (Resurrecting Biological Essentialism [2008], 4) by PG - Db (ideas)
     A reaction: [my summary of Devitt's list] Devitt attacks the whole lot, in favour of essentialism - the species being fixed by its underlying explanatory mechanisms.
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.