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All the ideas for 'works', 'talk' and 'Resemblance Nominalism and Russell's Regress'

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4 ideas

8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Resemblance Nominalists say that resemblance explains properties (not the other way round) [Rodriquez-Pereyra]
     Full Idea: Resemblance Nominalists cannot explain the resemblance between particulars in terms of their properties, because they explain particulars' properties in terms of their resemblances.
     From: Gonzalo Rodriguez-Pereyra (Resemblance Nominalism and Russell's Regress [2001], p.397), quoted by Douglas Edwards - Properties 5.5.1
     A reaction: While resemblance does seem to be a primitive fact of experience, and it points us towards the properties, to say that resemblance explains properties is obviously (as so often...) getting things the wrong way round. Properties ARE resemblances??
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
God can't have silly perfections, but how do we decide which ones are 'silly'? [Joslin]
     Full Idea: It is clear that God cannot have all conceivable perfections, because otherwise he would have absurd perfections (like being the perfect prawn sandwich), so a line must be drawn, and how are we to decide which perfections are appropriate and essential?
     From: Jack Joslin (talk [2006]), quoted by PG - Db (ideas)
     A reaction: This is an excellent question for curbing the absurdities of those who want to load God with every good thing that can possibly be conceived. Is the God who is also a perfect prawn sandwich more perfect than the one who isn't?
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.