Combining Texts

All the ideas for 'works', 'works' and 'Rationality and Goodness'

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4 ideas

23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique

23692	Good and bad are a matter of actions, not of internal dispositions [Foot]
	Full Idea: Some philosophers insist that dispositions, motives and other 'internal' elements are the primary determinants of moral goodness and badness. I have never been a 'virtue ethicist' is this sense. For me it is what is done that stands in this position.
	From: Philippa Foot (Rationality and Goodness [2004], p.2), quoted by John Hacker-Wright - Philippa Foot's Moral Thought 4 'Virtue'
	A reaction: [She mentions Hursthouse, Slote, Swanton] I'm quite struck by this. Aristotle insists that morality concerns actions. It doesn't seem that a person could be a saint by having wonderful dispositions, but doing nothing. Paraplegics?

25. Social Practice / E. Policies / 2. Religion in Society

20723	Only when working people are poor do they remain obedient to God [Calvin, by Weber]
	Full Idea: Calvin made the much-quoted statement that only when the people, i.e. the mass of labourers and craftsmen, were poor did they remain obedient to God.
	From: report of Jean Calvin (works [1549]) by Max Weber - The Protestant Ethic and the Spirit of Capitalism 5
	A reaction: This is only one aspect of Christian influence. The alternative is John Wesley's exhortation to work diligently, live modestly, save, invest and get rich. Most people want a comfortable intermediate state, but who proclaims that?

29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy

16713	Philosophers are the forefathers of heretics [Tertullian]
	Full Idea: Philosophers are the forefathers of heretics.
	From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2

29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism

6610	I believe because it is absurd [Tertullian]
	Full Idea: I believe because it is absurd ('Credo quia absurdum est').
	From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
	A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.