10 ideas
| 3978 | Associations are held to connect Ideas together in the way the world is connected together [Fodor] |
| Full Idea: The laws of associations were held to explicate the semantic coherence of intentional processes, which adjust the causal relations among Ideas to reflect corresponding relations among the things that they're ideas of. | |
| From: Jerry A. Fodor (Jerry A. Fodor on himself [1994], p.296) | |
| A reaction: With the support of evolution, and the backing of a correspondence theory of truth, plus more sophistication in the associations, this might work. |
| 3976 | Intentional science needs objects with semantic and causal properties, and which obey laws [Fodor] |
| Full Idea: If there is to be an intentional science, there must be semantically evaluable things which have causal powers, and there must be laws relating beliefs and desires to one another, and to actions. | |
| From: Jerry A. Fodor (Jerry A. Fodor on himself [1994], p.293) | |
| A reaction: The semantics and causation sound fair enough, but the prospect of finding laws looks bleak (though, contrary to Davidson, I don't see why they can't exist). |
| 3980 | Intentional states and processes may be causal relations among mental symbols [Fodor] |
| Full Idea: It may be that intentional states are relations to mental symbols, and mental processes are implemented by causal relations among these symbols. | |
| From: Jerry A. Fodor (Jerry A. Fodor on himself [1994], p.296) | |
| A reaction: It is hard to see how something could have causal powers just by being a symbol. The theory needs something else to drive the causation. |
| 3981 | Most psychological properties seem to be multiply realisable [Fodor] |
| Full Idea: These days most philosophers of mind suppose that most psychological properties are multiply realisable. | |
| From: Jerry A. Fodor (Jerry A. Fodor on himself [1994], p.298) | |
| A reaction: This is just speculation. The physical part may seem very different, but turn out to be identical in the ways that matter (like a knife made of two different metals). |
| 3975 | Folk psychology explains behaviour by reference to intentional states like belief and desire [Fodor] |
| Full Idea: Folk psychology is primarily intentional explanation; it's the idea that people's behaviour can be explained by reference to the contents of their beliefs and desires. | |
| From: Jerry A. Fodor (Jerry A. Fodor on himself [1994], p.292) | |
| A reaction: Sounds good. To reject folk psychology (as reductivists tend to) is to reject the existence of significant intentional states which have causal properties |
| 3982 | How could the extrinsic properties of thoughts supervene on their intrinsic properties? [Fodor] |
| Full Idea: It is hard to see how the extrinsic properties of thoughts could supervene on their intrinsic properties. | |
| From: Jerry A. Fodor (Jerry A. Fodor on himself [1994], p.299) | |
| A reaction: This doesn't seem a big problem. Sometimes represented experiences establish the match; sometimes the match is not very good, or even wrong. |
| 3977 | Laws are true generalisations which support counterfactuals and are confirmed by instances [Fodor] |
| Full Idea: Laws are true generalisations that support counterfactuals and are confirmed by their instances. | |
| From: Jerry A. Fodor (Jerry A. Fodor on himself [1994], p.293) | |
| A reaction: This seems correct, but it doesn't disentangle laws as mental states from laws as features of nature |
| 20365 | We only see points in motion, and thereby infer movement [Rescher] |
| Full Idea: We perceive motion only as isolated points, and then infer it without actually seeing it. | |
| From: Nicholas Rescher (Scepticism [1980], §112) | |
| A reaction: Note how writing suddenly becomes readable as you slow down on entering a railway station. Is that points suddenly becoming unified? This is an empiricist endorsement of Russell's 'at-at' account of motion. |
| 16713 | Philosophers are the forefathers of heretics [Tertullian] |
| Full Idea: Philosophers are the forefathers of heretics. | |
| From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2 |
| 6610 | I believe because it is absurd [Tertullian] |
| Full Idea: I believe because it is absurd ('Credo quia absurdum est'). | |
| From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2 | |
| A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though. |