4 ideas
| 8119 | Art aims only at beauty, of form, of idea, and (above all) of expression [Winckelmann, by Tolstoy] |
| Full Idea: According to Winckelmann, the law and aim of all art is beauty, independent of goodness. The three kinds of beauty are of form, of idea, and of expression (the highest aim, attainable only when the other two are present). | |
| From: report of Johann Winckelmann (History of Ancient Art [1764]) by Leo Tolstoy - What is Art? Ch.3 | |
| A reaction: This sounds very like 'art for art's sake', but a hundred years earlier. This is quite a good distinction, and I particularly like the 'beauty of idea', which is often overlooked. |
| 7811 | Sophoclean heroes die terrible deaths when they oppose the new Athenian values [Sophocles, by Grayling] |
| Full Idea: Sophocles has Ajax (in 'Ajax') and Hercules (in 'Trachiniae') die terrible deaths because of the opposition they represent to the values which are the new values of Periclean Athens. | |
| From: report of Sophocles (Women of Trachis [c.430 BCE]) by A.C. Grayling - What is Good? Ch.2 | |
| A reaction: Presumably they are tragic heroes, who hence invite our sympathy, like Othello and Hamlet, who also die following an older moral code. It is only tragic if the code they follow has something 'higher' about it. |
| 16713 | Philosophers are the forefathers of heretics [Tertullian] |
| Full Idea: Philosophers are the forefathers of heretics. | |
| From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2 |
| 6610 | I believe because it is absurd [Tertullian] |
| Full Idea: I believe because it is absurd ('Credo quia absurdum est'). | |
| From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2 | |
| A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though. |