7 ideas
10580 | Mathematics is both necessary and a priori because it really consists of logical truths [Yablo] |
Full Idea: Mathematics seems necessary because the real contents of mathematical statements are logical truths, which are necessary, and it seems a priori because logical truths really are a priori. | |
From: Stephen Yablo (Abstract Objects: a Case Study [2002], 10) | |
A reaction: Yablo says his logicism has a Kantian strain, because numbers and sets 'inscribed on our spectacles', but he takes a different view (in the present Idea) from Kant about where the necessity resides. Personally I am tempted by an a posteriori necessity. |
10579 | Putting numbers in quantifiable position (rather than many quantifiers) makes expression easier [Yablo] |
Full Idea: Saying 'the number of Fs is 5', instead of using five quantifiers, puts the numeral in quantifiable position, which brings expressive advantages. 'There are more sheep in the field than cows' is an infinite disjunction, expressible in finite compass. | |
From: Stephen Yablo (Abstract Objects: a Case Study [2002], 08) | |
A reaction: See Hofweber with similar thoughts. This idea I take to be a key one in explaining many metaphysical confusions. The human mind just has a strong tendency to objectify properties, relations, qualities, categories etc. - for expression and for reasoning. |
10577 | Concrete objects have few essential properties, but properties of abstractions are mostly essential [Yablo] |
Full Idea: Objects like me have a few essential properties, and numerous accidental ones. Abstract objects are a different story. The intrinsic properties of the empty set are mostly essential. The relations of numbers are also mostly essential. | |
From: Stephen Yablo (Abstract Objects: a Case Study [2002], 01) |
10578 | We are thought to know concreta a posteriori, and many abstracta a priori [Yablo] |
Full Idea: Our knowledge of concreta is a posteriori, but our knowledge of numbers, at least, has often been considered a priori. | |
From: Stephen Yablo (Abstract Objects: a Case Study [2002], 02) |
11946 | Propensities are part of a situation, not part of the objects [Popper] |
Full Idea: Propensities should not be regarded as inherent in an object, such as a die or a penny, but should be regarded as inherent in a situation (of which, of course, the object was part). | |
From: Karl Popper (A World of Propensities [1993], p.14), quoted by George Molnar - Powers 6.2 | |
A reaction: Molnar argues against this claim, and I agree with him. We can see why Popper might prefer this relational view, given that powers often only become apparent in unusual relational situations. |
16713 | Philosophers are the forefathers of heretics [Tertullian] |
Full Idea: Philosophers are the forefathers of heretics. | |
From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2 |
6610 | I believe because it is absurd [Tertullian] |
Full Idea: I believe because it is absurd ('Credo quia absurdum est'). | |
From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2 | |
A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though. |