5 ideas
21959 | Metaphysics is the most general attempt to make sense of things [Moore,AW] |
Full Idea: Metaphysics is the most general attempt to make sense of things. | |
From: A.W. Moore (The Evolution of Modern Metaphysics [2012], Intro) | |
A reaction: This is the first sentence of Moore's book, and a touchstone idea all the way through. It stands up well, because it says enough without committing to too much. I have to agree with it. It implies explanation as the key. I like generality too. |
21958 | Appearances are nothing beyond representations, which is transcendental ideality [Moore,AW] |
Full Idea: Appearances in general are nothing outside our representations, which is just what we mean by transcendental ideality. | |
From: A.W. Moore (The Evolution of Modern Metaphysics [2012], B535/A507) |
4800 | Natural laws result from eliminative induction, where enumerative induction gives generalisations [Cohen,LJ, by Psillos] |
Full Idea: Cohen contends that statements that express laws of nature are the products of eliminative induction, where accidentally true generalisations are the products of enumerative induction. | |
From: report of L. Jonathan Cohen (The Problem of Natural Laws [1980], p.222) by Stathis Psillos - Causation and Explanation §7.1 | |
A reaction: The idea is that enumerative induction only offers the support of positive instances, where eliminative induction involves attempts to falsify a range of hypotheses. This still bases laws on observed regularities, rather than essences or mechanisms. |
16713 | Philosophers are the forefathers of heretics [Tertullian] |
Full Idea: Philosophers are the forefathers of heretics. | |
From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2 |
6610 | I believe because it is absurd [Tertullian] |
Full Idea: I believe because it is absurd ('Credo quia absurdum est'). | |
From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2 | |
A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though. |