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All the ideas for 'works', 'talk' and 'Defeasibility Theory'

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12 ideas

8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
A prior understanding of beauty is needed to assert that the Form of the Beautiful is beautiful [Westaway]
     Full Idea: If it were asserted that the Form of the Beautiful was itself beautiful, such a statement would require a prior understanding of the concept of beauty, so would immediately lead to an infinite regress, so the Forms can't be self-predicating.
     From: Luke Westaway (talk [2005]), quoted by PG - Db (ideas)
     A reaction: This is a nice clear statement of the mess that Plato gets himself into if he wants the Forms to be self-predicating. Clearly the Form of the Beautiful can't be beautiful, but must be that which gives other things their beauty.
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
At what point does an object become 'whole'? [Westaway]
     Full Idea: At what point does an object become 'whole'?
     From: Luke Westaway (talk [2005]), quoted by PG - Db (ideas)
     A reaction: This nice question strikes me as the central one in mereology. It is tempting to reply that the matter is entirely conventional, but there seems an obvious fact about something missing if one piece is absent from a jigsaw, or a cube is chipped.
11. Knowledge Aims / B. Certain Knowledge / 3. Fallibilism
Indefeasibility does not imply infallibility [Grundmann]
     Full Idea: Infallibility does not follow from indefeasibility.
     From: Thomas Grundmann (Defeasibility Theory [2011], 'Significance')
     A reaction: If very little evidence exists then this could clearly be the case. It is especially true of historical and archaeological evidence.
13. Knowledge Criteria / A. Justification Problems / 1. Justification / c. Defeasibility
Can a defeater itself be defeated? [Grundmann]
     Full Idea: Can the original justification of a belief be regained through a successful defeat of a defeater?
     From: Thomas Grundmann (Defeasibility Theory [2011], 'Defeater-Defs')
     A reaction: [Jäger 2005 addresses this] I would have thought the answer is yes. I aspire to coherent justifications, so I don't see justifications as a chain of defeat and counter-defeat, but as collective groups of support and challenge.
Simple reliabilism can't cope with defeaters of reliably produced beliefs [Grundmann]
     Full Idea: An unmodified reliabilism does not accommodate defeaters, and surely there can be defeaters against reliably produced beliefs?
     From: Thomas Grundmann (Defeasibility Theory [2011], 'Defeaters')
     A reaction: [He cites Bonjour 1980] Reliabilism has plenty of problems anyway, since a generally reliable process can obviously occasionally produce a bad result. 20:20 vision is not perfect vision. Internalist seem to like defeaters.
You can 'rebut' previous beliefs, 'undercut' the power of evidence, or 'reason-defeat' the truth [Grundmann]
     Full Idea: There are 'rebutting' defeaters against the truth of a previously justified belief, 'undercutting' defeaters against the power of the evidence, and 'reason-defeating' defeaters against the truth of the reason for the belief.
     From: Thomas Grundmann (Defeasibility Theory [2011], 'How')
     A reaction: That is (I think) that you can defeat the background, the likelihood, or the truth. He cites Pollock 1986, and implies that these are standard distinctions about defeaters.
Defeasibility theory needs to exclude defeaters which are true but misleading [Grundmann]
     Full Idea: Advocates of the defeasibility theory have tried to exclude true pieces of information that are misleading defeaters.
     From: Thomas Grundmann (Defeasibility Theory [2011], 'What')
     A reaction: He gives as an example the genuine news of a claim that the suspect has a twin.
Knowledge requires that there are no facts which would defeat its justification [Grundmann]
     Full Idea: The 'defeasibility theory' of knowledge claims that knowledge is only present if there are no facts that - if they were known - would be genuine defeaters of the relevant justification.
     From: Thomas Grundmann (Defeasibility Theory [2011], 'What')
     A reaction: Something not right here. A genuine defeater would ensure the proposition was false, so it would simply fail the truth test. So we need a 'defeater' for a truth, which must therefore by definition be misleading. Many qualifications have to be invoked.
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
'Moderate' foundationalism has basic justification which is defeasible [Grundmann]
     Full Idea: Theories that combine basic justification with the defeasibility of this justification are referred to as 'moderate' foundationalism.
     From: Thomas Grundmann (Defeasibility Theory [2011], 'Significance')
     A reaction: I could be more sympathetic to this sort of foundationalism. But it begins to sound more like Neurath's boat (see Quine) than like Descartes' metaphor of building foundations.
17. Mind and Body / C. Functionalism / 7. Chinese Room
The Chinese Room should be able to ask itself questions in Mandarin [Westaway]
     Full Idea: If the Chinese Room is functionally equivalent to a Mandarin speaker, it ought to be able to ask itself questions in Mandarin (and it can't).
     From: Luke Westaway (talk [2005]), quoted by PG - Db (ideas)
     A reaction: Searle might triumphantly say that this proves there is no understanding in the room, but the objection won't go away, because the room is presumably functionally equivalent to a speaker, and not just a mere translator (who might use mechanical tricks).
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.