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All the ideas for 'works', 'First-order Logic, 2nd-order, Completeness' and 'Killing and Letting Die'

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15 ideas

5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Second-order logic needs the sets, and its consequence has epistemological problems [Rossberg]
     Full Idea: Second-order logic raises doubts because of its ontological commitment to the set-theoretic hierarchy, and the allegedly problematic epistemic status of the second-order consequence relation.
     From: Marcus Rossberg (First-order Logic, 2nd-order, Completeness [2004], §1)
     A reaction: The 'epistemic' problem is whether you can know the truths, given that the logic is incomplete, and so they cannot all be proved. Rossberg defends second-order logic against the second problem. A third problem is that it may be mathematics.
Henkin semantics has a second domain of predicates and relations (in upper case) [Rossberg]
     Full Idea: Henkin semantics (for second-order logic) specifies a second domain of predicates and relations for the upper case constants and variables.
     From: Marcus Rossberg (First-order Logic, 2nd-order, Completeness [2004], §3)
     A reaction: This second domain is restricted to predicates and relations which are actually instantiated in the model. Second-order logic is complete with this semantics. Cf. Idea 10756.
There are at least seven possible systems of semantics for second-order logic [Rossberg]
     Full Idea: In addition to standard and Henkin semantics for second-order logic, one might also employ substitutional or game-theoretical or topological semantics, or Boolos's plural interpretation, or even a semantics inspired by Lesniewski.
     From: Marcus Rossberg (First-order Logic, 2nd-order, Completeness [2004], §3)
     A reaction: This is helpful in seeing the full picture of what is going on in these logical systems.
5. Theory of Logic / B. Logical Consequence / 2. Types of Consequence
Logical consequence is intuitively semantic, and captured by model theory [Rossberg]
     Full Idea: Logical consequence is intuitively taken to be a semantic notion, ...and it is therefore the formal semantics, i.e. the model theory, that captures logical consequence.
     From: Marcus Rossberg (First-order Logic, 2nd-order, Completeness [2004], §2)
     A reaction: If you come at the issue from normal speech, this seems right, but if you start thinking about the necessity of logical consequence, that formal rules and proof-theory seem to be the foundation.
5. Theory of Logic / B. Logical Consequence / 3. Deductive Consequence |-
Γ |- S says S can be deduced from Γ; Γ |= S says a good model for Γ makes S true [Rossberg]
     Full Idea: Deductive consequence, written Γ|-S, is loosely read as 'the sentence S can be deduced from the sentences Γ', and semantic consequence Γ|=S says 'all models that make Γ true make S true as well'.
     From: Marcus Rossberg (First-order Logic, 2nd-order, Completeness [2004], §2)
     A reaction: We might read |= as 'true in the same model as'. What is the relation, though, between the LHS and the RHS? They seem to be mutually related to some model, but not directly to one another.
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
In proof-theory, logical form is shown by the logical constants [Rossberg]
     Full Idea: A proof-theorist could insist that the logical form of a sentence is exhibited by the logical constants that it contains.
     From: Marcus Rossberg (First-order Logic, 2nd-order, Completeness [2004], §2)
     A reaction: You have to first get to the formal logical constants, rather than the natural language ones. E.g. what is the truth table for 'but'? There is also the matter of the quantifiers and the domain, and distinguishing real objects and predicates from bogus.
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
A model is a domain, and an interpretation assigning objects, predicates, relations etc. [Rossberg]
     Full Idea: A standard model is a set of objects called the 'domain', and an interpretation function, assigning objects in the domain to names, subsets to predicate letters, subsets of the Cartesian product of the domain with itself to binary relation symbols etc.
     From: Marcus Rossberg (First-order Logic, 2nd-order, Completeness [2004], §3)
     A reaction: The model actually specifies which objects have which predicates, and which objects are in which relations. Tarski's account of truth in terms of 'satisfaction' seems to be just a description of those pre-decided facts.
5. Theory of Logic / J. Model Theory in Logic / 2. Isomorphisms
If models of a mathematical theory are all isomorphic, it is 'categorical', with essentially one model [Rossberg]
     Full Idea: A mathematical theory is 'categorical' if, and only if, all of its models are isomorphic. Such a theory then essentially has just one model, the standard one.
     From: Marcus Rossberg (First-order Logic, 2nd-order, Completeness [2004], §3)
     A reaction: So the term 'categorical' is gradually replacing the much-used phrase 'up to isomorphism'.
5. Theory of Logic / K. Features of Logics / 4. Completeness
Completeness can always be achieved by cunning model-design [Rossberg]
     Full Idea: All that should be required to get a semantics relative to which a given deductive system is complete is a sufficiently cunning model-theorist.
     From: Marcus Rossberg (First-order Logic, 2nd-order, Completeness [2004], §5)
5. Theory of Logic / K. Features of Logics / 5. Incompleteness
A deductive system is only incomplete with respect to a formal semantics [Rossberg]
     Full Idea: No deductive system is semantically incomplete in and of itself; rather a deductive system is incomplete with respect to a specified formal semantics.
     From: Marcus Rossberg (First-order Logic, 2nd-order, Completeness [2004], §3)
     A reaction: This important point indicates that a system might be complete with one semantics and incomplete with another. E.g. second-order logic can be made complete by employing a 'Henkin semantics'.
20. Action / C. Motives for Action / 5. Action Dilemmas / c. Omissions
It is not true that killing and allowing to die (or acts and omissions) are morally indistinguishable [Foot]
     Full Idea: Many philosophers (e.g. Rachels) have argued that there is no morally relevant distinction between killing and allowing to die (or the related 'acts and omissions'),..as in not sending food, or sending poisoned food. I disagree.
     From: Philippa Foot (Killing and Letting Die [1985], p.78)
     A reaction: It appears that some omissions are worse than acts. It is more honest to just shoot an injured person, than to walk away and leave them to die. A range of cases.
Making a runaway tram kill one person instead of five is diverting a fatal sequence, not initiating one [Foot]
     Full Idea: If a runaway tram is heading towards a track on which five people are standing, and there is someone who can switch the points, diverting it onto a track where there is one person,...this is diverting a fatal sequence, not starting a new one.
     From: Philippa Foot (Killing and Letting Die [1985], p.85)
     A reaction: Suppose the one person was of immense community value, or someone you personally hated? Clearly she is interested in the agent's virtue, rather than the actual consequences.
25. Social Practice / C. Rights / 1. Basis of Rights
The right of non-interference (with a 'negative duty'), and the right to goods/services ('positive') [Foot]
     Full Idea: There are rights to non-interference (and their corresponding "negative duties"), and the rights to goods and services (with corresponding "positive duties"). Interference usually needs more justification than withholding goods.
     From: Philippa Foot (Killing and Letting Die [1985], p.82)
     A reaction: This invites the question of which is the stronger, and whether paternalism can overrule non-interference, or an expectation of self-sufficiency overrule the positive rights.
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.