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All the ideas for 'works', 'Paraconsistent Logic' and 'Putnam's Paradox'

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8 ideas

4. Formal Logic / E. Nonclassical Logics / 7. Paraconsistency
Paraconsistent reasoning can just mean responding sensibly to inconsistencies [Jago]
     Full Idea: A practical application of paraconsistent reasoning is in large databases. It does not mean that contradictions could be true, but only that we sometimes need to draw sensible conclusions from inconsistent data. 'Dialethists' believe some contradictions.
     From: Mark Jago (Paraconsistent Logic [2010])
     A reaction: Interesting as a more cautious and sensible attitude to the scandal of paraconsistency.
5. Theory of Logic / J. Model Theory in Logic / 2. Isomorphisms
A consistent theory just needs one model; isomorphic versions will do too, and large domains provide those [Lewis]
     Full Idea: A consistent theory is, by definition, one satisfied by some model; an isomorphic image of a model satisfies the same theories as the original model; to provide the making of an isomorphic image of any given model, a domain need only be large enough.
     From: David Lewis (Putnam's Paradox [1984], 'Why Model')
     A reaction: This is laying out the ground for Putnam's model theory argument in favour of anti-realism. If you are chasing the one true model of reality, then formal model theory doesn't seem to offer much encouragement.
7. Existence / D. Theories of Reality / 4. Anti-realism
Anti-realists see the world as imaginary, or lacking joints, or beyond reference, or beyond truth [Lewis]
     Full Idea: Anti-realists say the only world is imaginary, or only has the parts or classes or relations we divide it into, or doubt that reference to the world is possible, or doubt that our interpretations can achieve truth.
     From: David Lewis (Putnam's Paradox [1984], 'Why Anti-R')
     A reaction: [compression of a paragraph on anti-realism] Lewis is a thoroughgoing realist. A nice example of the rhetorical device of ridiculing an opponent by suggesting that they don't even know what they themselves believe.
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
A gerrymandered mereological sum can be a mess, but still have natural joints [Lewis]
     Full Idea: The mereological sum of the coffee in my cup, the ink in this sentence, a nearby sparrow, and my left shoe is a miscellaneous mess of an object, yet its boundaries are by no means unrelated to the joints of nature.
     From: David Lewis (Putnam's Paradox [1984], 'What Might')
     A reaction: In that case they do, but if there are no atoms at the root of physics then presumably their could also be thoroughly jointless assemblages, involving probability distributions etc. Even random scattered atoms seem rather short of joints.
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
Causal theories of reference make errors in reference easy [Lewis]
     Full Idea: Whatever happens in special cases, causal theories usually make it easy to be wrong about the thing we refer to.
     From: David Lewis (Putnam's Paradox [1984], 'What Is')
     A reaction: I suppose the point of this is that there are no checks and balances to keep reference in focus, but just a requirement to keep connected to an increasingly attenuated causal chain.
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
Descriptive theories remain part of the theory of reference (with seven mild modifications) [Lewis]
     Full Idea: Description theories of reference are supposed to have been well and truly refuted. I think not: ..it is still tenable with my seven points, and part of the truth of reference [7: rigidity, egocentric, tokens, causal, imperfect, indeterminate, families].
     From: David Lewis (Putnam's Paradox [1984], 'Glob Desc')
     A reaction: (The bit at the end refers to his seven points, on p.59). He calls his basic proposal 'causal descriptivism', incorporating his seven slight modifications of traditional descriptivism about reference.
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.