Combining Texts

All the ideas for 'works', 'The Therapy of Desire' and 'Capital Vol. 3'

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4 ideas

22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Philosophers after Aristotle endorsed the medical analogy for eudaimonia [Nussbaum, by Flanagan]
     Full Idea: Nussbaum says the post-Aristotelian philosophers did much more than simply advancing and refining Aristotle's ethics. They advanced eudaimonics by explicitly endorsing the medical analogy.
     From: report of Martha Nussbaum (The Therapy of Desire [1994]) by Owen Flanagan - The Really Hard Problem 4 'Eudaimoncs'
     A reaction: Since Aristotle is all about the successful functioning of the psuche, this idea is obviously implicit in his original texts. It needs a positive concept of mental health, and not a mere absence of mental illness. See the Mindapples campaign.
24. Political Theory / D. Ideologies / 9. Communism
Freedom only comes when labour is no longer necessary [Marx]
     Full Idea: The realm of freedom actually begins only where labour which is determined by necessity and mundane considerations ceases.
     From: Karl Marx (Capital Vol. 3 [1873], p.496), quoted by Peter Singer - Marx 8
     A reaction: This is a bit discouraging fo idealistic dreamers. Modern political thought needs an ecological dimension to this problem. If society always needs a fair degree of labour, there must be a way to maximise freedom in that context.
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.