Combining Texts

All the ideas for 'works', 'The Therapy of Desire' and 'Varieties of Meaning'

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4 ideas

18. Thought / C. Content / 11. Teleological Semantics
23801 Biosemantics says content is useful mapping from a producer to a consumer system [Millikan, by Schulte]
     Full Idea: Millikan's 'biosemantic' view is that representations stand midway between producer and consumer systems. The represented states of affairs (the content) maps onto the second system, and thus enable its proper function.
     From: report of Ruth Garrett Millikan (Varieties of Meaning [2002]) by Peter Schulte - Mental Content 4.4
     A reaction: These meets my standard objection to all functional theories (e.g. of mind), that observing relations and functions tells you nothing about what it actually is. Millikan seems to explain the role of content, but says nothing about its actual nature.
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
21836 Philosophers after Aristotle endorsed the medical analogy for eudaimonia [Nussbaum, by Flanagan]
     Full Idea: Nussbaum says the post-Aristotelian philosophers did much more than simply advancing and refining Aristotle's ethics. They advanced eudaimonics by explicitly endorsing the medical analogy.
     From: report of Martha Nussbaum (The Therapy of Desire [1994]) by Owen Flanagan - The Really Hard Problem 4 'Eudaimoncs'
     A reaction: Since Aristotle is all about the successful functioning of the psuche, this idea is obviously implicit in his original texts. It needs a positive concept of mental health, and not a mere absence of mental illness. See the Mindapples campaign.
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
16713 Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
6610 I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.