Combining Texts

All the ideas for 'works', 'Nietzsche, Genealogy, History' and 'The Sense of Reality'

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4 ideas

1. Philosophy / B. History of Ideas / 1. History of Ideas

7460	The great moments are the death of Aristotle, Machiavelli, and Romanticism [Berlin, by Watson]
	Full Idea: Berlin says there were three great turning points: after the death of Aristotle (when Greek schools focused on the inner life of individuals, instead of as social beings), Machiavelli's division of political and individual virtues, and Romanticism.
	From: report of Isaiah Berlin (The Sense of Reality [1996], p.168-9) by Peter Watson - Ideas Intro
	A reaction: I have the impression that Machiavelli introduced a new hard-boiled ethics, which dominated the sixteenth century, but in the seventeenth and eighteenth century they fought back, and Machiavellianism turned out to be just a phase.

18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions

22235	Feelings are not unchanging, but have a history (especially if they are noble) [Foucault]
	Full Idea: We believe that feelings are immutable, but every sentiment, particularly the most noble and disinterested, has a history.
	From: Michel Foucault (Nietzsche, Genealogy, History [1971], p.86), quoted by Johanna Oksala - How to Read Foucault 5
	A reaction: This is the sort of remark that makes me think Foucault is worth reading. Aristotle thought you could teach correct feelings. That implies that you can also teach incorrect feelings.

29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy

16713	Philosophers are the forefathers of heretics [Tertullian]
	Full Idea: Philosophers are the forefathers of heretics.
	From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2

29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism

6610	I believe because it is absurd [Tertullian]
	Full Idea: I believe because it is absurd ('Credo quia absurdum est').
	From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
	A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.