Combining Texts

All the ideas for 'works', 'I.39 On Solitude' and 'works'

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4 ideas

21. Aesthetics / B. Nature of Art / 4. Art as Expression
Objects can be beautiful which express nothing at all, such as the rainbow [Herbart, by Tolstoy]
     Full Idea: Objects are often beautiful which express nothing at all, as, for instance, the rainbow, which is beautiful for its lines and colours and not for its mythological connexion with Iris, or Noah's rainbow.
     From: report of Johann Herbart (works [1830]) by Leo Tolstoy - What is Art? Ch.3
     A reaction: A nice counterexample to Tolstoy's own theory. The example is one of a natural beauty, but it would be harder to find examples in human art. How much the artist may feel, though, has little to do with the success of a work of art.
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
We must fight fiercely to hang on to the few pleasures which survive into old age [Montaigne]
     Full Idea: I am training and sharpening my appetite for those pleasures that are left. ...We must cling tooth and claw to the use of the pleasures of this life which the advancing years, one after another, rip from our grasp.
     From: Michel de Montaigne (I.39 On Solitude [1580], p.276)
     A reaction: That may be one of the most inspiring ideas I have read about pleasure.
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.