Combining Texts

All the ideas for 'works', 'Tractatus' and 'Hat-Tricks and Heaps'

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4 ideas

5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / b. The Heap paradox ('Sorites')
The smallest heap has four objects: three on the bottom, one on the top [Hart,WD, by Sorensen]
     Full Idea: Hart argues that the smallest heap consists of four objects: three on the bottom, one on the top.
     From: report of William D. Hart (Hat-Tricks and Heaps [1992]) by Roy Sorensen - Vagueness and Contradiction Intro
     A reaction: If the objects were rough bolders, you could get away with two on the bottom. He's wrong. No one would accept as a 'heap' four minute grains barely visible to the naked eye. No one would describe such a group of items in a supermarket as a heap.
9. Objects / E. Objects over Time / 10. Beginning of an Object
Generation is when local motions aggregate to become a single subject [Nicholas of Autrecourt]
     Full Idea: In the case of natural things there is only local motion. When from such motion there follows an aggregation of natural bodies that are gathered to one another and acquire the nature of a single subject, this is called generation.
     From: Nicholas of Autrecourt (Tractatus [1335], Ch. 1)
     A reaction: This is explosive atomistic corpuscularianism, three centuries before its appointed date. He was duly suppressed. Can he give an account of the 'nature of a single subject' in this way?
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.