Combining Texts

All the ideas for 'works', 'Last Fragments' and 'The Will to Believe'

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8 ideas

14. Science / B. Scientific Theories / 1. Scientific Theory
General statements about nature are not valid [Novalis]
     Full Idea: General statements are not valid in the study of nature.
     From: Novalis (Last Fragments [1800], 17)
     A reaction: This is his striking obsession with the particularity and fine detail of nature. Alexander von Humbolt was exploring nature in S.America in this year. It sounds wrong about physics, but possibly right about biology.
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
The whole body is involved in the formation of thoughts [Novalis]
     Full Idea: In the formation of thoughts all parts of the body seem to me to be working together.
     From: Novalis (Last Fragments [1800], 20)
     A reaction: I can only think that Spinoza must be behind this thought, or La Mettrie. It seems a strikingly unusual intuition for its time, when almost everyone takes a spiritual sort of dualism for granted.
23. Ethics / E. Utilitarianism / 4. Unfairness
Imagine millions made happy on condition that one person suffers endless lonely torture [James]
     Full Idea: Consider a case in which millions could be made permanently happy on the one simple condition that a certain lost soul on the far-off edge of things should lead a life of lonely torture.
     From: William James (The Will to Believe [1896], p.188), quoted by Robert Fogelin - Walking the Tightrope of Reason Ch.2
     A reaction: This seems to be one of the earliest pinpointings of a key problem with utilitiarianism, which is that other values than happiness (in this case, fairness) seem to be utterly overruled. If we ignore fairness, why shouldn't we ignore happiness?
25. Social Practice / E. Policies / 5. Education / d. Study of history
Persons are shaped by a life history; splendid persons are shaped by world history [Novalis]
     Full Idea: What is it that shapes a person if not his life history? And in the same way a splendid person is shaped by nothing other than world history. Many people live better in the past and in the future than in the present.
     From: Novalis (Last Fragments [1800], 15)
     A reaction: Clearly there is a lot to be said for splendid people who live entirely in the present (such as jazz musicians). Some people do have an awesomely wide historical perspective on their immediate lives. Palaeontology is not the master discipline though!
26. Natural Theory / A. Speculations on Nature / 1. Nature
Nature is a whole, and its individual parts cannot be wholly understood [Novalis]
     Full Idea: Nature is a whole - in which each part in itself can never be wholly understood.
     From: Novalis (Last Fragments [1800], 18)
     A reaction: This doesn't seem right when studying some item in a laboratory, but it seems undeniable when you consider the history and future of each item.
26. Natural Theory / A. Speculations on Nature / 4. Mathematical Nature
The basic relations of nature are musical [Novalis]
     Full Idea: Musical relations seem to me to be actually the basic relations of nature.
     From: Novalis (Last Fragments [1800], 10)
     A reaction: Novalis shows no signs of being a pythagorean, and then suddenly comes out with this. I suppose if you love music, this thought should float into your mind at regular intervals, because the power of music is so strong. Does he mean ratios?
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.