Combining Texts

All the ideas for 'works', 'The Apology' and 'De modo distinguendi phaenomena'

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6 ideas

7. Existence / D. Theories of Reality / 2. Realism

12741	If experience is just a dream, it is still real enough if critical reason is never deceived [Leibniz]
	Full Idea: Even if this whole life were said to be only a dream, and the visible world only a phantasm, I should call this dream or phantasm real enough if we were never deceived by it when we make good use of reason.
	From: Gottfried Leibniz (De modo distinguendi phaenomena [1685], A6.4.1502), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 7
	A reaction: I find this response more satisfactory than his response in Idea 12740. As a supporter of the coherence account of justification, I take the closest we get to knowledge to be when our full critical faculties and experience are brought to bear, and shared.

12740	The strongest criterion that phenomena show reality is success in prediction [Leibniz]
	Full Idea: The most powerful criterion of the reality of phenomena, sufficient even by itself, is success in predicting future phenomena from past and present ones.
	From: Gottfried Leibniz (De modo distinguendi phaenomena [1685], A6.4.1502), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 7
	A reaction: I would say that this is clutching at straws, as there is no reason at all to deny that dreams could be thoroughly coherent and predictable in their events. We must just live with these doubts, not try to defeat them.

12. Knowledge Sources / B. Perception / 2. Qualities in Perception / e. Primary/secondary critique

12721	Light, heat and colour are apparent qualities, and so are motion, figure and extension [Leibniz]
	Full Idea: Concerning bodies I can demonstrate that not merely light, heat, color, and similar qualities are apparent but also motion, figure, and extension.
	From: Gottfried Leibniz (De modo distinguendi phaenomena [1685], A6.4.1504), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 4
	A reaction: Leibniz is not consistent on this. Here he is flirting with idealism, but he often backs away from that. In Discourse §12 he makes secondary qualities certainly subjective, and primary qualities possibly so. He admits the primaries contain eternal truths.

20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism

1655	If goodness needs true opinion but not knowledge, you can skip the 'examined life' [Vlastos on Plato]
	Full Idea: If true opinion without knowledge does suffice to guide action aright, the great mass of men and women may be spared the pain and hazards of the "examined" life.
	From: comment on Plato (The Apology [c.383 BCE], 38a) by Gregory Vlastos - Socrates: Ironist and Moral Philosopher p.125

29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy

16713	Philosophers are the forefathers of heretics [Tertullian]
	Full Idea: Philosophers are the forefathers of heretics.
	From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2

29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism

6610	I believe because it is absurd [Tertullian]
	Full Idea: I believe because it is absurd ('Credo quia absurdum est').
	From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
	A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.