Combining Texts

All the ideas for 'works', 'Introduction to 'Personal Identity'' and 'Certain Physical Essays'

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8 ideas

14. Science / D. Explanation / 1. Explanation / b. Aims of explanation

16736	Explanation is generally to deduce it from something better known, which comes in degrees [Boyle]
	Full Idea: Generally speaking, to render a reason of an effect or phenomenon is to deduce it from something else in nature more known than itself, and consequently there may be diverse kinds of degrees of explication of the same thing.
	From: Robert Boyle (Certain Physical Essays [1672], II:21), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 23.4
	A reaction: There is a picture of a real explanatory structure to nature, from which we pick bits that interest us for entirely pragmatic reasons. Boyle and I are as one on this matter.

14. Science / D. Explanation / 3. Best Explanation / b. Ultimate explanation

16737	The best explanations get down to primary basics, but others go less deep [Boyle]
	Full Idea: Explications be most satisfactory that show how the effect is produced by the more primitive affects of matter (bulk, shape and motion) but are not to be despised that deduce them from more familiar qualities such as heat, weight, fluidity, fermentation.
	From: Robert Boyle (Certain Physical Essays [1672], II:22), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 23.4
	A reaction: [Compressed, and continued from Idea 16736] So there is a causal structure, and the best explanations go to the bottom of it, but lesser explanations only go half way down. So a very skimpy explanation ('dormative power') is still an explanation.

16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity

5504	Maybe we should see persons in four dimensions, with stages or time-slices at an instant [Martin/Barresi]
	Full Idea: Some recent philosophers have argued that we should replace the three-dimensional view of persons with a four-dimensional view according to which only time-slices, or 'stages', of persons exist at short intervals of time.
	From: R Martin / J Barresi (Introduction to 'Personal Identity' [2003], p.3)
	A reaction: At first glance this seems to neatly eliminate lots of traditional worries. But why would I want to retain my identity, if someone threatened to brainwash me. I also want to disown my inadequate earlier selves. Interesting, though. Lewis.

5503	Maybe personal identity is not vital in survival, and other continuations would suffice [Martin/Barresi]
	Full Idea: A modern question is whether personal identity is primarily what matters in survival; that is, people might cease and be continued by others whose continuation the original people would value as much.
	From: R Martin / J Barresi (Introduction to 'Personal Identity' [2003], p.3)
	A reaction: When put like this, the proposal seems hard to grasp. It only makes sense if you don't really believe in a thing called 'personal identity'. I don't see how you can believe in it without also believing that for you it has central importance.

16. Persons / E. Rejecting the Self / 2. Self as Social Construct

5502	Locke's intrinsic view of personal identity has been replaced by an externalist view [Martin/Barresi]
	Full Idea: In modern times the Lockean intrinsic relations view of personal identity has been superseded by an extrinsic relations view (also called the 'closest-continuer' or 'externalist' view).
	From: R Martin / J Barresi (Introduction to 'Personal Identity' [2003], p.1)
	A reaction: Sounds sweeping. My suspicion is that there is a raging fashion for externalist views of everything (justification, content etc.), but this will pass. I take Parfit to be the source of the modern views.

29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy

16713	Philosophers are the forefathers of heretics [Tertullian]
	Full Idea: Philosophers are the forefathers of heretics.
	From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2

29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism

6610	I believe because it is absurd [Tertullian]
	Full Idea: I believe because it is absurd ('Credo quia absurdum est').
	From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
	A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.

29. Religion / D. Religious Issues / 2. Immortality / a. Immortality

5505	For Aristotle the psyche perishes with the body (except possibly 'nous') [Martin/Barresi]
	Full Idea: In Aristotle's view, with the possible exception of 'nous' the psyche and all its parts come into being at the same time as its associated body; it is inseparable from the body, and perishes along with it.
	From: R Martin / J Barresi (Introduction to 'Personal Identity' [2003], p.8)
	A reaction: It is suggested that he thought there was only one 'nous', which all humans share (p.9). If he wants to claim that one part is immortal, he doesn't have much evidence. If psyche is the form of the body, it is bound to perish.