Combining Texts

All the ideas for 'works', 'Logical Analysis of Gestalt Concepts' and 'Medical Conceptions of Health pre-Renaissance'

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4 ideas

9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
A whole must have one characteristic, an internal relation, and a structure [Rescher/Oppenheim]
     Full Idea: A whole must possess an attribute peculiar to and characteristic of it as a whole; there must be a characteristic relation of dependence between the parts; and the whole must have some structure which gives it characteristics.
     From: Rescher,N/Oppenheim,P (Logical Analysis of Gestalt Concepts [1955], p.90), quoted by Peter Simons - Parts 9.2
     A reaction: Simons says these are basically sensible conditions, and tries to fill them out. They seem a pretty good start, and I must resist the temptation to rush to borderline cases.
22. Metaethics / B. Value / 2. Values / d. Health
The Greeks had a single word meaning both 'beautiful' and 'good' [Pormann]
     Full Idea: The later Greeks coined the term 'kalokagathia' for the fact of being both beautiful [kalos] and good [agathos], thus linking moral and physical health.
     From: Peter E. Pormann (Medical Conceptions of Health pre-Renaissance [2019], p.44)
     A reaction: In their literature good people are often handsome, and bad people ugly. Socrates was famous for being an exception.
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.