4 ideas
| 21963 | It is possible that an omnipotent God might make one and two fail to equal three [Descartes] |
| Full Idea: Since every basic truth depends on God's omnipotence, I would not dare to say that God cannot make it....that one and two should not be three. | |
| From: René Descartes (Letters to Antoine Arnauld [1645]), quoted by A.W. Moore - The Evolution of Modern Metaphysics 01.3 | |
| A reaction: An unusual view. Most people would say that if Descartes can doubt something that simple, he should also doubt his reasons for believing in God's existence. |
| 15793 | We can take 'ways things might have been' as irreducible elements in our ontology [Stalnaker, by Lycan] |
| Full Idea: Stalnaker suggests talking 'ways things might have been' as sui generis elements of our ontology - actual abstract entities in their own right, not to be reduced to more familiar items. | |
| From: report of Robert C. Stalnaker (Possible Worlds [1976]) by William Lycan - The Trouble with Possible Worlds 09 | |
| A reaction: This seems to rest on an ontology of 'states of affairs', favoured by Armstrong, and implied in the Tractatus. How big is a state of affairs? How manys states of affairs can be co-present? |
| 16713 | Philosophers are the forefathers of heretics [Tertullian] |
| Full Idea: Philosophers are the forefathers of heretics. | |
| From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2 |
| 6610 | I believe because it is absurd [Tertullian] |
| Full Idea: I believe because it is absurd ('Credo quia absurdum est'). | |
| From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2 | |
| A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though. |