Combining Texts

All the ideas for 'works', 'Theory of Knowledge (2nd ed 1977)' and 'Scientific Realism'

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4 ideas

8. Modes of Existence / B. Properties / 5. Natural Properties
Scientific properties are defined by the laws that embody them [Psillos, by Ladyman/Ross]
     Full Idea: For Psillos, properties in mature science are defined by the laws in which they feature.
     From: report of Stathis Psillos (Scientific Realism [1999]) by J Ladyman / D Ross - Every Thing Must Go 3.5
     A reaction: This is a perfect example of the Humean approach getting everything the wrong way round. Laws are not primitives from which we derive our account of nature - they are generalisations built up from the behaviour of prior properties.
11. Knowledge Aims / A. Knowledge / 5. Aiming at Truth
We have a basic epistemic duty to believe truth and avoid error [Chisholm, by Kvanvig]
     Full Idea: Chisholm says our fundamental epistemic duties arise from the fundamental duty to (do one's best to) believe the truth and avoid error.
     From: report of Roderick Chisholm (Theory of Knowledge (2nd ed 1977) [1966]) by Jonathan Kvanvig - Truth is not the Primary Epistemic Goal 'Epistemic'
     A reaction: Since it strikes me as impossible to perceive something as being true, and yet still not believe it (except in moments of shock), I don't see why we need to introduce dubious claims about 'duty' here. Stupidity isn't a failure of duty.
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.