5 ideas
19393 | What is not active is nothing [Leibniz] |
Full Idea: We can now show from the inner truths of metaphysics that what is not active is nothing. | |
From: Gottfried Leibniz (True Method in Philosophy and Theology [1686], p.64) | |
A reaction: This is Leibniz's rebellion against the Cartesian idea that all that matters for natural existence is spatial extension. I agree (tentatively) with Leibniz's vision of nature here. Modern physics reveals a seething turmoil beneath the placid exterior. |
23900 | Chance is compatible with necessity, and the two occur together [Weil] |
Full Idea: Chance is not the contrary of necessity; it is not incompatible with necessity. On the contrary, it never appears except at the same time as necessity. | |
From: Simone Weil (The Scientific Image [1941], p.175) | |
A reaction: She illustrates it with the six terminating results of a die throw, and the innumerabe ways the throw can occur. This thought strikes me as relevant to discussions of free will. …But I'm not sure I fully understand it. |
23899 | The secret of art is that beauty is a just blend of unity and its opposite [Weil] |
Full Idea: A just blend of unity and that which opposes it is the condition of the beautiful, and it is the secret of art. | |
From: Simone Weil (The Scientific Image [1941], p.169) | |
A reaction: Rather sweeping, but the observation strikes me as fairly accurate. It seems to work for most novels, paintings and music, though more recent art may provide counterexamples. |
16713 | Philosophers are the forefathers of heretics [Tertullian] |
Full Idea: Philosophers are the forefathers of heretics. | |
From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2 |
6610 | I believe because it is absurd [Tertullian] |
Full Idea: I believe because it is absurd ('Credo quia absurdum est'). | |
From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2 | |
A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though. |