6 ideas
335 | Do the gods also hold different opinions about what is right and honourable? [Plato] |
Full Idea: Do the gods too hold different opinions about what is right, and similarly about what is honourable and dishonourable, good and bad? | |
From: Plato (Euthyphro [c.398 BCE], 07e) |
22086 | The most important aspect of a human being is not reason, but passion [Kierkegaard, by Carlisle] |
Full Idea: Kierkegaard insisted that the most important aspect of a human being is not reason, but passion. | |
From: report of Søren Kierkegaard (works [1845]) by Clare Carlisle - Kierkegaard: a guide for the perplexed Intro | |
A reaction: Hume comes to mind for a similar view, but in character Hume was far more rational than Kierkegaard. |
336 | Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato] |
Full Idea: Is what is pious loved by the gods because it is pious, or is it pious because they love it? | |
From: Plato (Euthyphro [c.398 BCE], 10a) | |
A reaction: The famous Euthyphro Question, the key question about the supposed religious basis of morality. The answer of Socrates is Idea 337. |
337 | It seems that the gods love things because they are pious, rather than making them pious by loving them [Plato] |
Full Idea: So things are loved by the gods because they are pious, and not pious because they are loved? It seems so. | |
From: Plato (Euthyphro [c.398 BCE], 10e) | |
A reaction: Socrates' answer to the Euthyphro Question (see Idea 336). The form of piety precedes the gods. |
16713 | Philosophers are the forefathers of heretics [Tertullian] |
Full Idea: Philosophers are the forefathers of heretics. | |
From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2 |
6610 | I believe because it is absurd [Tertullian] |
Full Idea: I believe because it is absurd ('Credo quia absurdum est'). | |
From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2 | |
A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though. |