Combining Texts

All the ideas for 'works', 'Works of Love' and 'Whitehead and the Rise of Modern Logic'

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5 ideas

5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Quine says higher-order items are intensional, and lack a clearly defined identity relation [Quine, by Shapiro]
     Full Idea: Quine (in 1941) attacked 'Principia Mathematica' because the items in the range of higher-order variables (attributes etc) are intensional and thus do not have a clearly defined identity relation.
     From: report of Willard Quine (Whitehead and the Rise of Modern Logic [1941]) by Stewart Shapiro - Foundations without Foundationalism 1.3
6. Mathematics / C. Sources of Mathematics / 6. Logicism / b. Type theory
Russell confused use and mention, and reduced classes to properties, not to language [Quine, by Lackey]
     Full Idea: Quine (1941) said that Russell had confused use and mention, and thus thought he had reduced classes to linguistic entities, while in fact he reduced them only to Platonic properties.
     From: report of Willard Quine (Whitehead and the Rise of Modern Logic [1941]) by Douglas Lackey - Intros to Russell's 'Essays in Analysis' p.133
     A reaction: This is cited as the 'orthodox critical interpretation' of Russell and Whitehead. Confusion of use and mention was a favourite charge of Quine's.
22. Metaethics / B. Value / 2. Values / g. Love
Perfect love is not in spite of imperfections; the imperfections must be loved as well [Kierkegaard]
     Full Idea: To love another in spite of his weaknesses and errors and imperfections is not perfect love. No, to love is to find him lovable in spite of, and together with, his weaknesses and errors and imperfections.
     From: Søren Kierkegaard (Works of Love [1847], p.158)
     A reaction: A true romantic at heart, Kierkegaard ideally posits perfect love as unconditional love, and not just of good attributes, predicates and conditions. However, the real question for both me and Kierkegaard is, is perfect love desirable or even possible?[SY]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.