5 ideas
16789 | Only supernatural means could annihilate anything once it had being [Hobbes] |
Full Idea: A being cannot naturally go out of existence. For even if a ship or a plank ceases to be a ship or a plank, it never naturally ceases to be a being. For a being, unless it is annihilated, does not cease to be a being. To annihilate is a supernatural task. | |
From: Thomas Hobbes (De Mundo (On the World) [1642], 12.5) | |
A reaction: This idea was becoming an orthodoxy in Hobbes's time, and leads to the various conservation laws in physics. |
3157 | T.H.Huxley gave the earliest clear statement of epiphenomenalism [Huxley, by Rey] |
Full Idea: T.H.Huxley gave the earliest clear statement of epiphenomenalism. | |
From: report of T.H. Huxley (Method and Results [1893]) by Georges Rey - Contemporary Philosophy of Mind 3.1.1 | |
A reaction: This is, of course, impossible, because there can't be a clear statement of epiphenomenalism. |
3154 | Brain causes mind, but it doesn't seem that mind causes actions [Huxley] |
Full Idea: All states of consciousness are caused by molecular changes of brain substance. It seems to me there is no proof that any state of consciousness is the cause of change in the motion of the matter of the organism. | |
From: T.H. Huxley (Method and Results [1893], p.244), quoted by Georges Rey - Contemporary Philosophy of Mind 3.1.1 | |
A reaction: This sounds odd. Most people would say there is nothing more obvious than mental events causing actions. It certainly seems undeniable that actions are cause by the contents of thoughts, so a molecular account of intentional states is needed. |
16713 | Philosophers are the forefathers of heretics [Tertullian] |
Full Idea: Philosophers are the forefathers of heretics. | |
From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2 |
6610 | I believe because it is absurd [Tertullian] |
Full Idea: I believe because it is absurd ('Credo quia absurdum est'). | |
From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2 | |
A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though. |