Combining Texts

All the ideas for 'works', 'Nonexistent Objects' and 'The Nature of Truth'

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4 ideas

3. Truth / D. Coherence Truth / 1. Coherence Truth
Truth is conceivability, or the systematic coherence of a significant whole [Joachim]
     Full Idea: Truth is in its essence conceivability or systematic coherence. ...[p.78] It is the systematic coherence which characterises a significant whole.
     From: Harold Joachim (The Nature of Truth [1906], p.68), quoted by Michael Potter - The Rise of Analytic Philosophy 1879-1930 35 'coh'
     A reaction: We obviously need to know when a whole becomes 'significant'. Potter says mystical idealists liked this because it contributed to their teleological view of the whole of reality. Presumably its roots are in Hegel.
9. Objects / A. Existence of Objects / 4. Impossible objects
There is an object for every set of properties (some of which exist, and others don't) [Parsons,T, by Sawyer]
     Full Idea: According to Terence Parsons, there is an object corresponding to every set of properties. To some of those sets of properties there corresponds an object that exists, and to others there corresponds an object that does not exist (a nonexistent object).
     From: report of Terence Parsons (Nonexistent Objects [1980]) by Sarah Sawyer - Empty Names 5
     A reaction: This I take to be the main source of the modern revival of Meinong's notorious view of objects (attacked by Russell). I always find the thought 'a round square is square' to be true, and in need of a truthmaker. But must a round square be non-triangular?
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.