Combining Texts

All the ideas for 'works', 'Letters to the Lord Marquis of Newcastle' and 'Liberal Individualism and Liberal Neutrality'

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5 ideas

16. Persons / F. Free Will / 5. Against Free Will
If a man suddenly develops an intention of doing something, the cause is out of his control, not in his will [Hobbes]
     Full Idea: When first a man hath an appetite or will to something, to which immediately before he had no appetite or will, the cause of his will is not the will itself, but something else not in his own disposing.
     From: Thomas Hobbes (Letters to the Lord Marquis of Newcastle [1652])
Those actions that follow immediately the last appetite are voluntary [Hobbes]
     Full Idea: Those actions that follow immediately the last appetite are voluntary.
     From: Thomas Hobbes (Letters to the Lord Marquis of Newcastle [1652])
24. Political Theory / D. Ideologies / 6. Liberalism / e. Liberal community
Liberals are not too individualistic, because people recognise and value social relations [Kymlicka]
     Full Idea: It is alleged that liberals fail to recognise that people are naturally social or communal. …But liberals believe that people form and join social relations in which they come to understand and pursue the good.
     From: Will Kymlicka (Liberal Individualism and Liberal Neutrality [1989], Conc)
     A reaction: This is particulary aimed at communitarians, who see liberalism as based on a distorted concept of people as isolated beings. Personally I am beginning to shift my views from Aristotelian communitarianism to modern liberalism, so I like this idea.
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.