Combining Texts

All the ideas for 'works', 'An Enquiry' and 'Letters to Jacques Lenfant'

unexpand these ideas     |    start again     |     specify just one area for these texts


4 ideas

8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
The most primitive thing in substances is force, which leads to their actions and dispositions [Leibniz]
     Full Idea: Since everything that one conceives in substances reduces to their actions and passions and to the dispositions that they have for this effect, I don't see how one can find there anything more primitive than the principle of all of this, which is force.
     From: Gottfried Leibniz (Letters to Jacques Lenfant [1693], 1693.11.25), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 4
     A reaction: This is an attempt to connect Aristotelian essentialism with the notion of force in the new physics, and strikes me as an improvement on the original, and as good a basis for metaphysics as any I have heard of.
13. Knowledge Criteria / C. External Justification / 7. Testimony
We treat testimony with a natural trade off of belief and caution [Reid, by Fricker,M]
     Full Idea: Reid says we naturally operate counterpart principles of veracity and credulity in our testimonial exchanges.
     From: report of Thomas Reid (An Enquiry [1764], 6.24) by Miranda Fricker - Epistemic Injustice 1.3 n11
     A reaction: What you would expect from someone who believed in common sense. Fricker contrasts this with Tyler Burge's greater confidence, and then criticises both (with Reid too cautious and Burge over-confident). She defends a 'low-level' critical awareness.
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.