Combining Texts

All the ideas for 'works', 'Conceptions of Consequence' and 'Nietzsche: a philosophical biography'

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4 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / d. Nineteenth century philosophy

20110	Hegel, Fichte and Schelling wanted to know Kant's thing-in-itself, as ego, or nature, or spirit [Safranski]
	Full Idea: The 'thing in iself' acted on Kant's successors like a hole in the closed world of knowledge...Hegel, Fichte and Schelling wanted to penetrate into what they presumed to be the heart of things, by the invention of means of 'ego', or 'nature', or 'spirit.,
	From: Rüdiger Safranski (Nietzsche: a philosophical biography [2000], 07)
	A reaction: [a bit compressed] Although no scientist claims to know the ultimate essence of matter, the authority of science largely comes from persuasively moving us several steps closer to the thing in itself (more persuasively than these three).

11. Knowledge Aims / A. Knowledge / 2. Understanding

18810	Aristotle's proofs give understanding, so it can't be otherwise, so consequence is necessary [Smiley, by Rumfitt]
	Full Idea: The ingredient of necessity [in Aristotle's account of consequence] is required by his demand that proof should produce 'understanding' [episteme], coupled with his claim that understanding something involves seeing that it cannot be otherwise.
	From: report of Timothy Smiley (Conceptions of Consequence [1998], p.599) by Ian Rumfitt - The Boundary Stones of Thought 3.2
	A reaction: An intriguing reverse of the normal order. Not 'necessity in logic delivers understanding', but 'reaching understanding shows the logic was necessary'.

29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy

16713	Philosophers are the forefathers of heretics [Tertullian]
	Full Idea: Philosophers are the forefathers of heretics.
	From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2

29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism

6610	I believe because it is absurd [Tertullian]
	Full Idea: I believe because it is absurd ('Credo quia absurdum est').
	From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
	A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.