Combining Texts

All the ideas for 'works', 'Intellectual Norms and Foundations of Mind' and 'Works of Love'

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4 ideas

22. Metaethics / B. Value / 2. Values / g. Love
Perfect love is not in spite of imperfections; the imperfections must be loved as well [Kierkegaard]
     Full Idea: To love another in spite of his weaknesses and errors and imperfections is not perfect love. No, to love is to find him lovable in spite of, and together with, his weaknesses and errors and imperfections.
     From: Søren Kierkegaard (Works of Love [1847], p.158)
     A reaction: A true romantic at heart, Kierkegaard ideally posits perfect love as unconditional love, and not just of good attributes, predicates and conditions. However, the real question for both me and Kierkegaard is, is perfect love desirable or even possible?[SY]
26. Natural Theory / D. Laws of Nature / 7. Strictness of Laws
If there are no finks or antidotes at the fundamental level, the laws can't be ceteris paribus [Burge, by Corry]
     Full Idea: Bird argues that there are no finks at the fundamental level, and unlikely to be any antidotes. It then follows that laws at the fundamental level will all be strict - not ceteris paribus - laws.
     From: report of Tyler Burge (Intellectual Norms and Foundations of Mind [1986]) by Richard Corry - Dispositional Essentialism Grounds Laws of Nature? 3
     A reaction: [Bird's main target is Nancy Cartwright 1999] This is a nice line of argument. Isn't part of the ceteris paribus problem that two fundamental laws might interfere with one another?
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.