Combining Texts

All the ideas for 'works', 'Empiricism and the Philosophy of Mind' and 'Popular Scientific Lectures'

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4 ideas

1. Philosophy / G. Scientific Philosophy / 2. Positivism
Laws of nature are just records of regularities and correlations, with concepts to make recording them easier [Mach, by Harré]
     Full Idea: For Mach, the laws of nature are simply the compendious record of sensory regularities, correlations of elements. Any additional concepts are no more than symbols or devices for the convenient recording of general sensory patterns.
     From: report of Ernst Mach (Popular Scientific Lectures [1894], pp.201-5) by Rom Harré - Laws of Nature 2
     A reaction: Mach is the high priest of scientific positivism, which is really just hard-line empiricism.
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
The 'grain problem' says physical objects are granular, where sensations appear not to be [Sellars, by Polger]
     Full Idea: Sellars' Grain Problem contended that it was a problem for materialism that physical objects have a granularity whereas sensations are homogeneous and without grain.
     From: report of Wilfrid Sellars (Empiricism and the Philosophy of Mind [1956], Ch. n22) by Thomas W. Polger - Natural Minds Ch.1 n22
     A reaction: This doesn't strike me as a serious problem. I assume that my sensations are granular, but at a level too fine for me to introspect. There are three hundred trillion connections in the brain (Idea 2952), a lot of them involved in sensations.
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.