Combining Texts

All the ideas for 'works', 'Five Milestones of Empiricism' and 'The Scientific Revolution 1500-1800'

unexpand these ideas     |    start again     |     specify just one area for these texts


8 ideas

2. Reason / D. Definition / 7. Contextual Definition
Contextual definition shifted the emphasis from words to whole sentences [Quine]
     Full Idea: Contextual definition precipitated a revolution in semantics. The primary vehicle of meaning is seen no longer as the word, but as the sentence.
     From: Willard Quine (Five Milestones of Empiricism [1975], p.69)
     A reaction: I think the idea is that the term is now supported entirely by its surrounding language, and not by its denotation of something in the world.
Bentham's contextual definitions preserved terms after their denotation became doubtful [Quine]
     Full Idea: If Bentham found some term convenient but ontologically embarrassing, contextual definition enabled him in some cases to continue to enjoy the services of the term while disclaiming its denotation.
     From: Willard Quine (Five Milestones of Empiricism [1975], p.68)
     A reaction: In Quine's terms this would be to withdraw the term from the periphery of the theory, where it has to meet the world, and make it part of the inner connections of the theory. He suggests that Bentham invented this technique.
12. Knowledge Sources / D. Empiricism / 1. Empiricism
In scientific theories sentences are too brief to be independent vehicles of empirical meaning [Quine]
     Full Idea: We have come to recognise that in a scientific theory even a whole sentence is ordinarily too short a text to serve as an independent vehicle of empirical meaning.
     From: Willard Quine (Five Milestones of Empiricism [1975], p.70)
Empiricism improvements: words for ideas, then sentences, then systems, then no analytic, then naturalism [Quine]
     Full Idea: Since 1750 empiricism shows five turns for the better. First was a shift from ideas to words. Second a shift from terms to sentences. Third the shift to systems of sentences. Fourth the abandonment of analytic-synthetic dualism. Fifth was naturalism.
     From: Willard Quine (Five Milestones of Empiricism [1975], p.67)
     A reaction: [compressed] Quine must be largely credited with the last two. The first four are almost entirely linguistic in character, which is characteristic of mid-twentieth-century empiricism. I would offer the recognition of explanation as central for the sixth.
19. Language / E. Analyticity / 4. Analytic/Synthetic Critique
Holism in language blurs empirical synthetic and empty analytic sentences [Quine]
     Full Idea: Holism blurs the supposed contrast beween the synthetic sentence, with its empirical content, and the analytic sentence, with its null content.
     From: Willard Quine (Five Milestones of Empiricism [1975], p.71)
     A reaction: This spells out nicely that Quine's rejection of the distinction is completely tied to his holistic view of language. The obvious phenomenon of compositionality (building sentence meaning in steps) counts against holism.
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
The idea of laws of nature arose in the Middle Ages [Hall,AR, by Ellis]
     Full Idea: According to A.R. Hall, the idea that nature is governed by laws does not appear to have existed in the ancient Greek, Roman or Far Eastern traditions of science, but arose from religious, philosophical and legal ideas in medieval Europe.
     From: report of A.R. Hall (The Scientific Revolution 1500-1800 [1954]) by Brian Ellis - The Philosophy of Nature: new essentialism Ch.5
     A reaction: This is a very illuminating point, which gives good circumstantial support for questioning the existence of external laws which are imposed on a passive nature. Modern essentialism suggest the 'laws' are the intrinsic results of properties.
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.