Combining Texts

All the ideas for 'works', 'Sentences' and 'The Poetics'

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5 ideas

10. Modality / B. Possibility / 1. Possibility
The actual must be possible, because it occurred [Aristotle]
     Full Idea: Actual events are evidently possible, otherwise they would not have occurred.
     From: Aristotle (The Poetics [c.347 BCE], 1451b18)
     A reaction: [quoted online by Peter Adamson] Seems like common sense, but it's important to have Aristotle assert it.
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
Poetry is more philosophic than history, as it concerns universals, not particulars [Aristotle]
     Full Idea: Poetry is something more philosophic and of graver import than history, since its statements are rather of universals, whereas those of history are singulars.
     From: Aristotle (The Poetics [c.347 BCE], 1451b05)
     A reaction: Hm. Characters in great novels achieve universality by being representated very particularly. Great depth of mind seems required to be a poet, but less so for a historian (though there is, I presume, no upward limit on the possible level of thought).
27. Natural Reality / D. Time / 1. Nature of Time / e. Eventless time
Time is independent of motion, because God could stop everything for a short or long time [Crathorn, by Pasnau]
     Full Idea: Suppose God annihilates everything, and then creates something new. The vacant interval could last a shorter or longer time, so there are facts about time independent of facts about motion.
     From: report of William Crathorn (Sentences [1335], I.16, concl.2) by Robert Pasnau - Metaphysical Themes 1274-1671 18.2
     A reaction: Not very persuasive if God is in some way 'timeless'. Crathorn would have loved Shoemaker's argument, where motionless time is the best explanation, rather than a possible explanation.
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
     Full Idea: Philosophers are the forefathers of heretics.
     From: Tertullian (works [c.200]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]
     Full Idea: I believe because it is absurd ('Credo quia absurdum est').
     From: Tertullian (works [c.200]), quoted by Robert Fogelin - Walking the Tightrope of Reason n4.2
     A reaction: This seems to be a rather desperate remark, in response to what must have been rather good hostile arguments. No one would abandon the support of reason if it was easy to acquire. You can't deny its engaging romantic defiance, though.