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All the ideas for 'fragments/reports', 'Propositions' and 'Causal Connections'

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11 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
Thales was the first western thinker to believe the arché was intelligible [Roochnik on Thales]
     Full Idea: Thales was the first thinker in the west to believe that the arché (the basis of things) was intelligible.
     From: comment on Thales (fragments/reports [c.585 BCE]) by David Roochnik - The Tragedy of Reason p.138
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
Maybe proper names have the content of fixing a thing's category [Bealer]
     Full Idea: Some say that proper names have no descriptive content, but others think that although a name does not have the right sort of descriptive content which fixes a unique referent, it has a content which fixes the sort or category to which it belongs.
     From: George Bealer (Propositions [1998], §7)
     A reaction: Presumably 'Mary', and 'Felix', and 'Rover', and 'Smallville' are cases in point. There is a well known journalist called 'Manchester', a famous man called 'Hilary', a village in Hertfordshire called 'Matching Tie'... Interesting, though.
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
The four leading theories of definite descriptions are Frege's, Russell's, Evans's, and Prior's [Bealer]
     Full Idea: The four leading theories of definite descriptions are Frege's, Russell's, Evans's, and Prior's, ...of which to many Frege's is the most intuitive of the four. Frege says they refer to the unique item (if it exists) which satisfies the predicate.
     From: George Bealer (Propositions [1998], §5)
     A reaction: He doesn't expound the other three, but I record this a corrective to the view that Russell has the only game in town.
10. Modality / C. Sources of Modality / 5. Modality from Actuality
Nothing is stronger than necessity, which rules everything [Thales, by Diog. Laertius]
     Full Idea: Necessity is the strongest of things, for it rules everything.
     From: report of Thales (fragments/reports [c.585 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 01.2.9
19. Language / D. Propositions / 1. Propositions
Sentences saying the same with the same rigid designators may still express different propositions [Bealer]
     Full Idea: The propositions behind 'Cicero is emulated more than Tully' seems to differ somehow from 'Tully is emulated more than Cicero', despite the proper names being rigid designators.
     From: George Bealer (Propositions [1998], §1)
     A reaction: Interesting, because this isn't a directly propositional attitude situation like 'believes', though it depends on such things. Bealer says this is a key modern difficulty with propositions.
Propositions might be reduced to functions (worlds to truth values), or ordered sets of properties and relations [Bealer]
     Full Idea: The reductionist view of propositions sees them as either extensional functions from possible worlds to truth values, or as ordered sets of properties, relations, and perhaps particulars.
     From: George Bealer (Propositions [1998], §1)
     A reaction: The usual problem of all functional accounts is 'what is it about x that enables it to have that function?' And if they are sets, where does the ordering come in? A proposition isn't just a list of items in some particular order. Both wrong.
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
Modal logic and brain science have reaffirmed traditional belief in propositions [Bealer]
     Full Idea: Philosophers have been skeptical about abstract objects, and so have been skeptical about propositions,..but with the rise of modal logic and metaphysics, and cognitive science's realism about intentional states, traditional propositions are now dominant.
     From: George Bealer (Propositions [1998], §1)
     A reaction: I personally strongly favour belief in propositions as brain states, which don't need a bizarre ontological status, but are essential to explain language, reasoning and communication.
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
Thales said water is the first principle, perhaps from observing that food is moist [Thales, by Aristotle]
     Full Idea: Thales says water is the first principle (which is why he declared the earth is on water); perhaps he concluded this from seeing that all food is moist.
     From: report of Thales (fragments/reports [c.585 BCE], A12) by Aristotle - Metaphysics 983b12
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Salmon says processes rather than events should be basic in a theory of physical causation [Salmon, by Psillos]
     Full Idea: Salmon argues that processes rather than events should be the basic entities in a theory of physical causation.
     From: report of Wesley Salmon (Causal Connections [1984]) by Stathis Psillos - Causation and Explanation §4.2
     A reaction: It increasingly strikes me that the concept of a 'process' ought to be ontologically basic. Edelman says the mind is a process. An 'event' is too loose, and a 'fact' too vague, and heaven knows what Hume meant by an 'object'.
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
Thales must have thought soul causes movement, since he thought magnets have soul [Thales, by Aristotle]
     Full Idea: Thales seems, from what is recorded of him, to have supposed that the soul is something productive of movement, if he really said that the magnet has soul because it produces movement in iron.
     From: report of Thales (fragments/reports [c.585 BCE]) by Aristotle - De Anima 405a20
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
Thales said the gods know our wrong thoughts as well as our evil actions [Thales, by Diog. Laertius]
     Full Idea: When asked whether a man who did wrong could escape the notice of the gods, Thales is said to have replied: 'No, not even if he thinks wrong.'
     From: report of Thales (fragments/reports [c.585 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 01.Th.9