Combining Texts

All the ideas for 'Quaestiones de Potentia Dei', 'Works of Love' and 'Particulars in Particular Clothing'

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3 ideas

8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Internal relations combine some tropes into a nucleus, which bears the non-essential tropes [Simons, by Edwards]
     Full Idea: Simons's 'nuclear' option blends features of the substratum and bundle theories. First we have tropes collected by virtue of their internal relations, forming the essential kernel or nucleus. This nucleus then bears the non-essential tropes.
     From: report of Peter Simons (Particulars in Particular Clothing [1994], p.567) by Douglas Edwards - Properties 3.5
     A reaction: [compression of Edwards's summary] This strikes me as being a remarkably good theory. I am not sure of the ontological status of properties, such that they can (unaided) combine to make part of an object. What binds the non-essentials?
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
'One' can mean undivided and not a multitude, or it can add measurement, giving number [Aquinas]
     Full Idea: There are two sorts of one. There is the one which is convertible with being, which adds nothing to being except being undivided; and this deprives of multitude. Then there is the principle of number, which to the notion of being adds measurement.
     From: Thomas Aquinas (Quaestiones de Potentia Dei [1269], q3 a16 ad 3-um)
     A reaction: [From a lecture handout] I'm not sure I understand this. We might say, I suppose, that insofar as water is water, it is all one, but you can't count it. Perhaps being 'unified' and being a 'unity' are different?
22. Metaethics / B. Value / 2. Values / g. Love
Perfect love is not in spite of imperfections; the imperfections must be loved as well [Kierkegaard]
     Full Idea: To love another in spite of his weaknesses and errors and imperfections is not perfect love. No, to love is to find him lovable in spite of, and together with, his weaknesses and errors and imperfections.
     From: Søren Kierkegaard (Works of Love [1847], p.158)
     A reaction: A true romantic at heart, Kierkegaard ideally posits perfect love as unconditional love, and not just of good attributes, predicates and conditions. However, the real question for both me and Kierkegaard is, is perfect love desirable or even possible?[SY]