Combining Texts

All the ideas for 'Sententia on 'De Caelo'', 'Quaestiones de Potentia Dei' and 'works'

unexpand these ideas     |    start again     |     specify just one area for these texts


3 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy aims to know the truth about the way things are [Aquinas]
     Full Idea: The study of philosophy has as its purpose to know not what people have thought, but rather the truth about the way things are.
     From: Thomas Aquinas (Sententia on 'De Caelo' [1268], I.22.228), quoted by Kretzmann/Stump - Aquinas, Thomas 05
     A reaction: I agree with this deeply unfashionable opinion. Of course, modern investigations must be more sensitive to biases built into language, culture and conceptual schemes. But I am one of those sad old folks who still think truths can be stated.
5. Theory of Logic / D. Assumptions for Logic / 3. Contradiction
Contradiction is not a sign of falsity, nor lack of contradiction a sign of truth [Pascal]
     Full Idea: Contradiction is not a sign of falsity, nor the lack of contradiction a sign of truth.
     From: Blaise Pascal (works [1660]), quoted by A.George / D.J.Velleman - Philosophies of Mathematics Ch.6
     A reaction: [Quoted in Auden and Kronenberger's Book of Aphorisms] Presumably we would now say that contradiction is a purely formal, syntactic notion, and not a semantic one. If you hit a contradiction, something has certainly gone wrong.
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
'One' can mean undivided and not a multitude, or it can add measurement, giving number [Aquinas]
     Full Idea: There are two sorts of one. There is the one which is convertible with being, which adds nothing to being except being undivided; and this deprives of multitude. Then there is the principle of number, which to the notion of being adds measurement.
     From: Thomas Aquinas (Quaestiones de Potentia Dei [1269], q3 a16 ad 3-um)
     A reaction: [From a lecture handout] I'm not sure I understand this. We might say, I suppose, that insofar as water is water, it is all one, but you can't count it. Perhaps being 'unified' and being a 'unity' are different?