4 ideas
10121 | Contradiction is not a sign of falsity, nor lack of contradiction a sign of truth [Pascal] |
Full Idea: Contradiction is not a sign of falsity, nor the lack of contradiction a sign of truth. | |
From: Blaise Pascal (works [1660]), quoted by A.George / D.J.Velleman - Philosophies of Mathematics Ch.6 | |
A reaction: [Quoted in Auden and Kronenberger's Book of Aphorisms] Presumably we would now say that contradiction is a purely formal, syntactic notion, and not a semantic one. If you hit a contradiction, something has certainly gone wrong. |
2957 | Brain bisection suggests unity of mind isn't all-or-nothing [Nagel, by Lockwood] |
Full Idea: Nagel argues (because of brain bisection experiments) that we should jettison our commonsense assumption that the unity of consciousness is an all-or-nothing affair. | |
From: report of Thomas Nagel (Brain Bisection and Unity of Consciousness [1971]) by Michael Lockwood - Mind, Brain and the Quantum p.84 | |
A reaction: It seems wrong to call it 'commonsense'. It is an assumption that precedes any judgement, but if you rapidly grasp that your mind is in your brain, it becomes common sense that you can cut lumps out of your mind. |
21799 | We just use the word 'faculty' when we don't know the psychological cause [Galen] |
Full Idea: So long as we are ignorant of the true essence of the cause which is operating, we call it a 'faculty'. | |
From: Galen (On the Natural Faculties [c.170], I.iv), quoted by Dominik Perler - Intro to The Faculties: a History 2 | |
A reaction: This is probably the view of most modern neuroscientists. I want to defend the idea that we need the concept of a faculty in philosophy, even if the psychologists and neuroscientists say it is too vague for their purposes. |
3285 | We may be unable to abandon personal identity, even when split-brains have undermined it [Nagel] |
Full Idea: As a result of the evidence of split-brains, it is possible that the ordinary, simple idea of a single person will come to seem quaint some day, …but we may be unable to abandon the idea, no matter what we discover. | |
From: Thomas Nagel (Brain Bisection and Unity of Consciousness [1971], p.164) | |
A reaction: I'm not sure what grounds you can have for a claim that we can't abandon our current view of selves, even when the new reality will be utterly different. Rather conservative? I would expect future concepts to roughly match future reality. |