Combining Texts

All the ideas for 'Essays on Intellectual Powers: Conception', 'A Materialist Theory of Mind (Rev)' and 'People and Their Bodies'

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10 ideas

8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
To be realists about dispositions, we can only discuss them through their categorical basis [Armstrong]
     Full Idea: It is only to the extent that we relate disposition to 'categorical basis', and difference of disposition to difference of 'categorical basis', that we can speak of dispositions. We must be Realists, not Phenomenalists, about dispositions.
     From: David M. Armstrong (A Materialist Theory of Mind (Rev) [1968], 6.VI)
     A reaction: It is Armstrong's realism which motivates this claim, because he thinks only categorical properties are real. But categorical properties seem to be passive, and the world is active.
9. Objects / D. Essence of Objects / 4. Essence as Definition
Objects have an essential constitution, producing its qualities, which we are too ignorant to define [Reid]
     Full Idea: Individuals and objects have a real essence, or constitution of nature, from which all their qualities flow: but this essence our faculties do not comprehend. They are therefore incapable of definition.
     From: Thomas Reid (Essays on Intellectual Powers 4: Conception [1785], 1)
     A reaction: Aha - he's one of us! I prefer the phrase 'essential nature' of an object, which is understood, I think, by everyone. I especially like the last bit, directed at those who mistakenly think that Aristotle identified the essence with the definition.
9. Objects / E. Objects over Time / 5. Temporal Parts
How can point-duration slices of people have beliefs or desires? [Thomson]
     Full Idea: Can one really think that point-duration temporal slices of bodies believe things or want things?
     From: Judith (Jarvis) Thomson (People and Their Bodies [1997], p.211), quoted by Katherine Hawley - How Things Persist 2.9 n21
     A reaction: There is a problem with a slice doing anything long-term. The bottom line is that things are said to 'endure', but that is precisely what time-slices are unable to do. Hawley rejects this idea.
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / b. Conceivable but impossible
Impossibilites are easily conceived in mathematics and geometry [Reid, by Molnar]
     Full Idea: Reid pointed out how easily conceivable mathematical and geometric impossibilities are.
     From: report of Thomas Reid (Essays on Intellectual Powers 4: Conception [1785], IV.III) by George Molnar - Powers 11.3
     A reaction: The defence would be that you have to really really conceive them, and the only way the impossible can be conceived is by blurring it at the crucial point, or by claiming to conceive more than you actually can
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Armstrong suggests secondary qualities are blurred primary qualities [Armstrong, by Robinson,H]
     Full Idea: According to D.M. Armstrong and others, when we perceive secondary qualities we are in fact perceiving primary qualities in a confused, indistinct or blurred way.
     From: report of David M. Armstrong (A Materialist Theory of Mind (Rev) [1968], 270-90) by Howard Robinson - Perception III.1
     A reaction: This is obviously an attempt to fit secondary qualities into a reductive physicalist account of the mind. Personally I favour Armstrong's project, but doubt whether this strategy is necessary. I just don't think there is anything 'primary' about redness.
16. Persons / C. Self-Awareness / 1. Introspection
A mental state without belief refutes self-intimation; a belief with no state refutes infallibility [Armstrong, by Shoemaker]
     Full Idea: For Armstrong, introspection involves a belief, and mental states and their accompanying beliefs are 'distinct existences', so a state without belief shows states are not self-intimating, and the belief without the state shows beliefs aren't infallible.
     From: report of David M. Armstrong (A Materialist Theory of Mind (Rev) [1968]) by Sydney Shoemaker - Introspection
     A reaction: I agree with Armstrong. Introspection is a two-level activity, which animals probably can't do, and there is always the possibility of a mismatch between the two levels, so introspection is neither self-intimating nor infallibe (though incorrigible).
17. Mind and Body / C. Functionalism / 4. Causal Functionalism
If pains are defined causally, and research shows that the causal role is physical, then pains are physical [Armstrong, by Lycan]
     Full Idea: Armstrong and Lewis said that mental items were defined in terms of typical causes and effects; if, as seems likely, research reveals that a particular causal niche is occupied by a physical state, it follows that pain is a physical state.
     From: report of David M. Armstrong (A Materialist Theory of Mind (Rev) [1968]) by William Lycan - Introduction - Ontology p.5
     A reaction: I am not fully convinced of the first step in the argument. It sounds like the epistemology and the ontology have got muddled (as usual). We define mental states as we define electrons, in terms of observed behaviour, but what are they?
Armstrong and Lewis see functionalism as an identity of the function and its realiser [Armstrong, by Heil]
     Full Idea: The Armstrong/Lewis version of functionalism takes mental properties to be functional properties, but identifies these with what other functionalists would regard as their realisers.
     From: report of David M. Armstrong (A Materialist Theory of Mind (Rev) [1968]) by John Heil - Philosophy of Mind Ch.4
     A reaction: Heil rejects this, but I am beginning to think that this is the answer. If functions do not have an ontological life of their own (the 'ringing' of the bell), then functionalist mental states can't either. Function is not an ontological category.
19. Language / B. Reference / 1. Reference theories
Reference is by name, or a term-plus-circumstance, or ostensively, or by description [Reid]
     Full Idea: An individual is expressed by a proper name, or by a general word joined to distinguishing circumstances; if unknown, it may be pointed out to the senses; when beyond the reach of the senses it may be picked out by an imperfect but true description.
     From: Thomas Reid (Essays on Intellectual Powers 4: Conception [1785], 1)
     A reaction: [compressed] If Putnam, Kripke and Donnellan had read this paragraph they could have save themselves a lot of work! I take reference to be the activity of speakers and writers, and these are the main tools of the trade.
19. Language / B. Reference / 3. Direct Reference / c. Social reference
A word's meaning is the thing conceived, as fixed by linguistic experts [Reid]
     Full Idea: The meaning of a word (such as 'felony') is the thing conceived; and that meaning is the conception affixed to it by those who best understand the language.
     From: Thomas Reid (Essays on Intellectual Powers 4: Conception [1785], 1)
     A reaction: He means legal experts. This is precisely that same as Putnam's account of the meaning of 'elm tree'. His discussion here of reference is the earliest I have encountered, and it is good common sense (for which Reid is famous).