7 ideas
7460 | The great moments are the death of Aristotle, Machiavelli, and Romanticism [Berlin, by Watson] |
Full Idea: Berlin says there were three great turning points: after the death of Aristotle (when Greek schools focused on the inner life of individuals, instead of as social beings), Machiavelli's division of political and individual virtues, and Romanticism. | |
From: report of Isaiah Berlin (The Sense of Reality [1996], p.168-9) by Peter Watson - Ideas Intro | |
A reaction: I have the impression that Machiavelli introduced a new hard-boiled ethics, which dominated the sixteenth century, but in the seventeenth and eighteenth century they fought back, and Machiavellianism turned out to be just a phase. |
8499 | Nominalists cannot translate 'red resembles pink more than blue' into particulars [Jackson] |
Full Idea: It is not always possible for nominalists to translate all statements putatively about universals as statements about particulars. It is not possible for 'red is a colour' and 'red resembles pink more than blue' | |
From: Frank Jackson (Statements about Universals [1977], p.89) | |
A reaction: His second example strikes me as the biggest challenge facing nominalism. I wish they wouldn't use secondary qualities as examples. I am unconvinced that the existence of universals will improve the explanation. It's a mystery. |
8500 | Colour resemblance isn't just resemblance between things; 'colour' must be mentioned [Jackson] |
Full Idea: Some red things resemble some blue things more than some pink things because of factors other than colour. Nominalists must offer 'anything red colour-resembles anything pink', but that may contain a universal in disguise. | |
From: Frank Jackson (Statements about Universals [1977], p.90) | |
A reaction: Hume and Quine are probably right that we spot resemblances instantly, and only articulate the respect of the resemblance at a later stage. |
23647 | Objects have an essential constitution, producing its qualities, which we are too ignorant to define [Reid] |
Full Idea: Individuals and objects have a real essence, or constitution of nature, from which all their qualities flow: but this essence our faculties do not comprehend. They are therefore incapable of definition. | |
From: Thomas Reid (Essays on Intellectual Powers 4: Conception [1785], 1) | |
A reaction: Aha - he's one of us! I prefer the phrase 'essential nature' of an object, which is understood, I think, by everyone. I especially like the last bit, directed at those who mistakenly think that Aristotle identified the essence with the definition. |
11958 | Impossibilites are easily conceived in mathematics and geometry [Reid, by Molnar] |
Full Idea: Reid pointed out how easily conceivable mathematical and geometric impossibilities are. | |
From: report of Thomas Reid (Essays on Intellectual Powers 4: Conception [1785], IV.III) by George Molnar - Powers 11.3 | |
A reaction: The defence would be that you have to really really conceive them, and the only way the impossible can be conceived is by blurring it at the crucial point, or by claiming to conceive more than you actually can |
23646 | Reference is by name, or a term-plus-circumstance, or ostensively, or by description [Reid] |
Full Idea: An individual is expressed by a proper name, or by a general word joined to distinguishing circumstances; if unknown, it may be pointed out to the senses; when beyond the reach of the senses it may be picked out by an imperfect but true description. | |
From: Thomas Reid (Essays on Intellectual Powers 4: Conception [1785], 1) | |
A reaction: [compressed] If Putnam, Kripke and Donnellan had read this paragraph they could have save themselves a lot of work! I take reference to be the activity of speakers and writers, and these are the main tools of the trade. |
23645 | A word's meaning is the thing conceived, as fixed by linguistic experts [Reid] |
Full Idea: The meaning of a word (such as 'felony') is the thing conceived; and that meaning is the conception affixed to it by those who best understand the language. | |
From: Thomas Reid (Essays on Intellectual Powers 4: Conception [1785], 1) | |
A reaction: He means legal experts. This is precisely that same as Putnam's account of the meaning of 'elm tree'. His discussion here of reference is the earliest I have encountered, and it is good common sense (for which Reid is famous). |