23647
|
Objects have an essential constitution, producing its qualities, which we are too ignorant to define [Reid]
|
|
Full Idea:
Individuals and objects have a real essence, or constitution of nature, from which all their qualities flow: but this essence our faculties do not comprehend. They are therefore incapable of definition.
|
|
From:
Thomas Reid (Essays on Intellectual Powers 4: Conception [1785], 1)
|
|
A reaction:
Aha - he's one of us! I prefer the phrase 'essential nature' of an object, which is understood, I think, by everyone. I especially like the last bit, directed at those who mistakenly think that Aristotle identified the essence with the definition.
|
16700
|
In order to speak about time and successive entities, the 'present' must be enlarged [Wycliff]
|
|
Full Idea:
It is clear from the way in which one must speak about time and other successive entities that talk about 'the present' must be enlarged. Otherwise it would have to be denied that any successive entity could exist, which is impossible.
|
|
From:
John Wycliff (De ente praedicamentali [1375], 20 p.189), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 18.3
|
|
A reaction:
This is a lovely idea, even if it is not quite clear what it means. The mind seems to stretch out the now anyway (as the 'specious present'), so why not embrace that in language and conscious thought?
|
16701
|
To be successive a thing needs parts, which must therefore be lodged outside that instant [Wycliff]
|
|
Full Idea:
If something is successive, it is successive with respect to its individual parts, which cannot exist at the same instant. Therefore it follows that many of its parts are lodged outside that instant.
|
|
From:
John Wycliff (De ente praedicamentali [1375], 20 p.189), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 18.3
|
|
A reaction:
An obvious would be to say that there are therefore no successive entities, but Wycliff is appealing to our universal acceptance of them, and offering a transcendental argument. Nice move.
|
13165
|
Geometrical proofs do not show causes, as when we prove a triangle contains two right angles [Proclus]
|
|
Full Idea:
Geometry does not ask 'why?' ..When from the exterior angle equalling two opposite interior angles it is shown that the interior angles make two right angles, this is not a causal demonstration. With no exterior angle they still equal two right angles.
|
|
From:
Proclus (Commentary on Euclid's 'Elements' [c.452], p.161-2), quoted by Paolo Mancosu - Explanation in Mathematics §5
|
|
A reaction:
A very nice example. It is hard to imagine how one might demonstrate the cause of the angles making two right angles. If you walk, turn left x°, then turn left y°, then turn left z°, and x+y+z=180°, you end up going in the original direction.
|
9569
|
The origin of geometry started in sensation, then moved to calculation, and then to reason [Proclus]
|
|
Full Idea:
It is unsurprising that geometry was discovered in the necessity of Nile land measurement, since everything in the world of generation goes from imperfection to perfection. They would naturally pass from sense-perception to calculation, and so to reason.
|
|
From:
Proclus (Commentary on Euclid's 'Elements' [c.452]), quoted by Charles Chihara - A Structural Account of Mathematics 9.12 n55
|
|
A reaction:
The last sentence is the core of my view on abstraction, that it proceeds by moving through levels of abstraction, approaching more and more general truths.
|
23646
|
Reference is by name, or a term-plus-circumstance, or ostensively, or by description [Reid]
|
|
Full Idea:
An individual is expressed by a proper name, or by a general word joined to distinguishing circumstances; if unknown, it may be pointed out to the senses; when beyond the reach of the senses it may be picked out by an imperfect but true description.
|
|
From:
Thomas Reid (Essays on Intellectual Powers 4: Conception [1785], 1)
|
|
A reaction:
[compressed] If Putnam, Kripke and Donnellan had read this paragraph they could have save themselves a lot of work! I take reference to be the activity of speakers and writers, and these are the main tools of the trade.
|