23647
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Objects have an essential constitution, producing its qualities, which we are too ignorant to define [Reid]
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Full Idea:
Individuals and objects have a real essence, or constitution of nature, from which all their qualities flow: but this essence our faculties do not comprehend. They are therefore incapable of definition.
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From:
Thomas Reid (Essays on Intellectual Powers 4: Conception [1785], 1)
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A reaction:
Aha - he's one of us! I prefer the phrase 'essential nature' of an object, which is understood, I think, by everyone. I especially like the last bit, directed at those who mistakenly think that Aristotle identified the essence with the definition.
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22449
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When we say 'is red' we don't mean 'seems red to most people' [Foot]
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Full Idea:
One might think that 'is red' means the same as 'seems red to most people', forgetting that when asked if an object is red we look at it to see if it is red, and not in order to estimate the reaction that others will have to it.
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From:
Philippa Foot (Moral Relativism [1979], p.23)
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A reaction:
True, but we are conscious of our own reliability as observers (e.g. if colourblind, or with poor hearing or eyesight). I don't take my glasses off, have a look, and pronounce that the object is blurred. Ordinary language philosophy in action.
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23646
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Reference is by name, or a term-plus-circumstance, or ostensively, or by description [Reid]
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Full Idea:
An individual is expressed by a proper name, or by a general word joined to distinguishing circumstances; if unknown, it may be pointed out to the senses; when beyond the reach of the senses it may be picked out by an imperfect but true description.
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From:
Thomas Reid (Essays on Intellectual Powers 4: Conception [1785], 1)
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A reaction:
[compressed] If Putnam, Kripke and Donnellan had read this paragraph they could have save themselves a lot of work! I take reference to be the activity of speakers and writers, and these are the main tools of the trade.
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22451
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All people need affection, cooperation, community and help in trouble [Foot]
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Full Idea:
There is a great deal that all men have in common; all need affection, the cooperation of others, a place in a community, and help in trouble.
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From:
Philippa Foot (Moral Relativism [1979], p.33)
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A reaction:
There seem to be some people who don't need affection or a place in a community, though it is hard to imagine them being happy. These kind of facts are the basis for any sensible cognitivist view of ethics. They are basic to Foot's view.
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22452
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Do we have a concept of value, other than wanting something, or making an effort to get it? [Foot]
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Full Idea:
Do we know what we mean by saying that anything has value, or even that we value it, as opposed to wanting it or being prepared to go to trouble to get it?
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From:
Philippa Foot (Moral Relativism [1979], p.35)
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A reaction:
Well, I value Rembrandt paintings, but have no aspiration to own one (and would refuse it if offered, because I couldn't look after it properly). And 'we' don't want to move the Taj Mahal to London. She has not expressed this good point very well.
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