Combining Texts

All the ideas for 'Necessary Existents', 'fragments/reports' and 'On the Essence of Truth'

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4 ideas

3. Truth / A. Truth Problems / 1. Truth
For Heidegger there is 'ontic' truth or 'uncoveredness', as in "he is a true friend" [Heidegger, by Wrathall]
     Full Idea: We say things like 'he is a true friend'. Heidegger calls this kind of truth 'ontic truth' or the 'uncoveredness' of entities.
     From: report of Martin Heidegger (On the Essence of Truth [1935]) by Mark Wrathall - Heidegger: how to read 7
     A reaction: [In his later essays] The example is very bad for showing a clear alternative meaning of 'true'. I presume it can only be explained in essentialist terms - an entity is 'true' if its appearance and behaviour conforms to its essence.
19. Language / D. Propositions / 3. Concrete Propositions
Propositions (such as 'that dog is barking') only exist if their items exist [Williamson]
     Full Idea: A proposition about an item exists only if that item exists... how could something be the proposition that that dog is barking in circumstances in which that dog does not exist?
     From: Timothy Williamson (Necessary Existents [2002], p.240), quoted by Trenton Merricks - Propositions
     A reaction: This is a view of propositions I can't make sense of. If I'm under an illusion that there is a dog barking nearby, when there isn't one, can I not say 'that dog is barking'? If I haven't expressed a proposition, what have I done?
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Virtue comes more from habit than character [Critias]
     Full Idea: More men are good through habit than through character.
     From: Critias (fragments/reports [c.440 BCE], B09), quoted by John Stobaeus - Anthology 3.29.41
28. God / C. Attitudes to God / 5. Atheism
Fear of the gods was invented to discourage secret sin [Critias]
     Full Idea: When the laws forbade men to commit open crimes of violence, and they began to do them in secret, a wise and clever man invented fear of the gods for mortals, to frighten the wicked, even if they sin in secret.
     From: Critias (fragments/reports [c.440 BCE], B25), quoted by Sextus Empiricus - Against the Professors (six books) 9.54