10 ideas
15540 | You can't deny temporary intrinsic properties by saying the properties are relations (to times) [Lewis] |
Full Idea: To say that properties are really relations to times is to treat temporary intrinsics (such as my changing shape) as a matter of relations, but then 'intrinsic properties' would not deserve the name, and it is untenable if it denies temporary intrinsics. | |
From: David Lewis (Rearrangement of Particles [1988], 1) | |
A reaction: [I have compressed a paragraph; he refers to his 1986:204] If a property is meant to be a 'relation to a time', I am not sure what the relata are meant to be, and I agree with Lewis that this seems a long way from properties. |
5303 | For the proletariate, law, morality and religion are just expressions of bourgeois interests [Marx/Engels] |
Full Idea: Law, morality, religion are to the proletarian so many bourgeois prejudices, behind which lurk in ambush just as many bourgeois interests. | |
From: K Marx / F Engels (The Communist Manifesto [1848], §1) | |
A reaction: This Marxist idea has been the main driving force in spreading relativist views through modern culture. There is a lot of truth here, but philosophy is plausibly the search for truths which both the bourgeois and the proletarian will accept. |
19216 | Propositions (such as 'that dog is barking') only exist if their items exist [Williamson] |
Full Idea: A proposition about an item exists only if that item exists... how could something be the proposition that that dog is barking in circumstances in which that dog does not exist? | |
From: Timothy Williamson (Necessary Existents [2002], p.240), quoted by Trenton Merricks - Propositions | |
A reaction: This is a view of propositions I can't make sense of. If I'm under an illusion that there is a dog barking nearby, when there isn't one, can I not say 'that dog is barking'? If I haven't expressed a proposition, what have I done? |
21998 | Bourgeois interests create our morality, law and religion [Marx/Engels] |
Full Idea: Morality, law and religion are bourgeois prejudices, behind which lurk in ambush just as many bourgeois interests. | |
From: K Marx / F Engels (The Communist Manifesto [1848], p.230), quoted by Peter Singer - Marx 9 | |
A reaction: The obvious question is whether this creation of values is conscious or unconscious. Personally I believe in conspiracies. Some cynical conversations go on behind the scenes, of which historians will never hear. |
5302 | Modern governments are just bourgeois management committees [Marx/Engels] |
Full Idea: The executive of the modern State is but a committee for managing the common affairs of the whole bourgeoisie. | |
From: K Marx / F Engels (The Communist Manifesto [1848], §1) | |
A reaction: In Britain the Labour Party and the Trade Unions have appeared since 1848, but bourgeoisie control of the media has pushed us a long way back towards Marx's time. Government will always be someone's management committee. |
5304 | Communism aims to abolish not all property, but bourgeois property [Marx/Engels] |
Full Idea: The distinguishing feature of Communism is not the abolition of property generally, but the abolition of bourgeois property. | |
From: K Marx / F Engels (The Communist Manifesto [1848], §2) | |
A reaction: This is a sinister remark which has led to huge numbers of murders in the Soviet Union and China. People resent having their property 'abolished', especially if they have worked hard for it. But most of our wealth is owned by about 2% of our people. |
5307 | Many of the bourgeois rights grievances are a form of self-defence [Marx/Engels] |
Full Idea: A part of the bourgeoisie is desirous of redressing social grievances, in order to secure the continued existence of bourgeois society. | |
From: K Marx / F Engels (The Communist Manifesto [1848], §3.II) | |
A reaction: …so don't try being nice to us. No TRUE bourgeois would actually want to help the proletariate… Nevertheless, he is probably largely right. Do we want the poor to suffer? No. Do we want them to be as rich as us? No! |
5306 | The free development of each should be the condition for the free development of all [Marx/Engels] |
Full Idea: In a communist society we shall have an association, in which the free development of each is the condition for the free development of all. | |
From: K Marx / F Engels (The Communist Manifesto [1848], §2) | |
A reaction: This ringing slogan is remarkably close to John Stuart Mill's defence of liberalism, where liberty is an absolute, as long as it avoids the liberty of others. Personally I think freedom is marginal in political philosophy, like food and shelter. |
5305 | Communists want to rescue education from the ruling class [Marx/Engels] |
Full Idea: Communists seek to rescue education from the influence of the ruling class. | |
From: K Marx / F Engels (The Communist Manifesto [1848], §2) | |
A reaction: Someone has to control education, and I would personally prefer it if the controllers were well educated themselves. Neutral education is an idle dream. We must educate for democracy, if we really want democracy. |
5301 | The history of all existing society is the history of class struggles [Marx/Engels] |
Full Idea: The history of all existing society is the history of class struggles. | |
From: K Marx / F Engels (The Communist Manifesto [1848], §1) | |
A reaction: This seems to make, say, the English Peasants' Revolt of 1481 crucial, and the building of Lincoln Cathedral fairly minor. Where does the advent of the telephone figure? Etc. Still, we must concede his point. Most medieval history is about power. |