Combining Texts

All the ideas for 'Necessary Existents', 'The Architecture of Mathematics' and 'works'

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3 ideas

6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism
From the axiomatic point of view, mathematics is a storehouse of abstract structures [Bourbaki]
     Full Idea: From the axiomatic point of view, mathematics appears as a storehouse of abstract forms - the mathematical structures.
     From: Nicholas Bourbaki (The Architecture of Mathematics [1950], 221-32), quoted by Fraser MacBride - Review of Chihara's 'Structural Acc of Maths' p.79
     A reaction: This seems to be the culmination of the structuralist view that developed from Dedekind and Hilbert, and was further developed by philosophers in the 1990s.
19. Language / D. Propositions / 3. Concrete Propositions
Propositions (such as 'that dog is barking') only exist if their items exist [Williamson]
     Full Idea: A proposition about an item exists only if that item exists... how could something be the proposition that that dog is barking in circumstances in which that dog does not exist?
     From: Timothy Williamson (Necessary Existents [2002], p.240), quoted by Trenton Merricks - Propositions
     A reaction: This is a view of propositions I can't make sense of. If I'm under an illusion that there is a dog barking nearby, when there isn't one, can I not say 'that dog is barking'? If I haven't expressed a proposition, what have I done?
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
We can't accept Aristotle's naturalism about persons, because it is normative and unscientific [Williams,B, by Hursthouse]
     Full Idea: Williams has expressed pessimism about the project of Aristotelian naturalism on the grounds that his conception of nature, and thereby of human nature, was normative, and that, in a scientific age, this is not a conception that we can take on board.
     From: report of Bernard Williams (works [1971]) by Rosalind Hursthouse - On Virtue Ethics Ch.11
     A reaction: I think there is a compromise here. The existentialist denial of intrinsic human nature seems daft, but Aristotelians must grasp the enormous flexibility that is possible to human behaviour because of the open nature of rationality.