5 ideas
21900 | Deleuze relies on Spinoza (immanence), Bergson (duration), and difference (Nietzsche) [May] |
Full Idea: The three tripods on which the philosophy of Deleuze stands are immanence (Spinoza), duration (Bergson), and the affirmation of difference (Nietzsche). | |
From: Todd May (Gilles Deleuze [2006], 2.12) | |
A reaction: [Just to begin sketching how continental philosophy sees its tradition]. |
18902 | Correspondence theories can't tell you what truths correspond to [Davidson] |
Full Idea: The real objection to correspondence theories is that such theories fail to provide entities to which truth vehicles (as statements, sentence, or utterances) can be said to correspond. | |
From: Donald Davidson (The Structure and Content of Truth [1990], p.304), quoted by Fred Sommers - Intellectual Autobiography Notes 23 | |
A reaction: This is the remark which provoked Sommers to come out with Idea 18901, which strikes me as rather profound. |
21898 | For existentialists the present is empty without the pull of the future and weight of the past [May] |
Full Idea: For the existential view of lived time, the present would be empty if it were not for the pull of the future and the weight of the past that give it its character. | |
From: Todd May (Gilles Deleuze [2006], 2.05) | |
A reaction: Bergson seems to be important in developing this idea, though I suspect that Kierkegaard is a source. |
21905 | Liberal theory starts from the governed, not from the governor [May] |
Full Idea: For liberal theory, it is the individual to be governed, not the governor, who is the starting point. | |
From: Todd May (Gilles Deleuze [2006], 4.02) | |
A reaction: I'm inclined to see this as the single-handed achievement of Thomas Hobbes, who starts from the need of citizens to secure their contracts. Plato's society starts from entrepreneurs, but their need for a ruler seems a priori. |
4398 | An event causes another just if the second event would not have happened without the first [Lewis, by Psillos] |
Full Idea: Lewis gives an account of causation in terms of counterfactual conditionals (roughly, an event c causes an event e iff if c had not happened then e would not have happened either). | |
From: report of David Lewis (works [1973]) by Stathis Psillos - Causation and Explanation Intro | |
A reaction: This feels wrong to me. It is a version of Humean constant conjunction, but counterfactuals are too much a feature of our minds, and not sufficiently a feature of the world, to do this job. Tricky. |