5 ideas
| 21900 | Deleuze relies on Spinoza (immanence), Bergson (duration), and difference (Nietzsche) [May] |
| Full Idea: The three tripods on which the philosophy of Deleuze stands are immanence (Spinoza), duration (Bergson), and the affirmation of difference (Nietzsche). | |
| From: Todd May (Gilles Deleuze [2006], 2.12) | |
| A reaction: [Just to begin sketching how continental philosophy sees its tradition]. |
| 21929 | Derrida focuses on ambiguity, but talks of 'dissemination', not traditional multiple meanings [Derrida] |
| Full Idea: Derrida affirms something like an 'ambiguity of meaning'. But he explicitly contrasts the word he uses to characterize the phenomenon at issue, what he calls 'dissemination', with the traditional concept of 'polysemia' - multiple meanings. | |
| From: Jacques Derrida (Of Grammatology [1967]), quoted by Simon Glendinning - Derrida: A Very Short Introduction 2 'After' | |
| A reaction: The point, I presume, is that there is vagueness and elision to the meanings, rather than a list of options, such as bank/bank. Context (sense-making paths) is crucial for Derrida. Can the analytic apparatus for the logic of vagueness be brought to bear? |
| 19458 | Egoism is the only evil, love the only good; genuine love produces all the other virtues [Feuerbach] |
| Full Idea: There is only one evil - egoism; there is only one good - love. ...Love, but truly! All other virtues will automatically come to you. | |
| From: Ludwig Feuerbach (Fragments on My Philosophical Development [1839], 1834-6) | |
| A reaction: This is a rather Christian idea of virtue, coming from the great atheist. Does tough love come from love? |
| 21898 | For existentialists the present is empty without the pull of the future and weight of the past [May] |
| Full Idea: For the existential view of lived time, the present would be empty if it were not for the pull of the future and the weight of the past that give it its character. | |
| From: Todd May (Gilles Deleuze [2006], 2.05) | |
| A reaction: Bergson seems to be important in developing this idea, though I suspect that Kierkegaard is a source. |
| 21905 | Liberal theory starts from the governed, not from the governor [May] |
| Full Idea: For liberal theory, it is the individual to be governed, not the governor, who is the starting point. | |
| From: Todd May (Gilles Deleuze [2006], 4.02) | |
| A reaction: I'm inclined to see this as the single-handed achievement of Thomas Hobbes, who starts from the need of citizens to secure their contracts. Plato's society starts from entrepreneurs, but their need for a ruler seems a priori. |