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All the ideas for 'Gilles Deleuze', 'Commentary on 'Physics'' and 'The Flow of Time'

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8 ideas

1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy

21900	Deleuze relies on Spinoza (immanence), Bergson (duration), and difference (Nietzsche) [May]
	Full Idea: The three tripods on which the philosophy of Deleuze stands are immanence (Spinoza), duration (Bergson), and the affirmation of difference (Nietzsche).
	From: Todd May (Gilles Deleuze [2006], 2.12)
	A reaction: [Just to begin sketching how continental philosophy sees its tradition].

9. Objects / E. Objects over Time / 6. Successive Things

16698	Days exist, and yet they seem to be made up of parts which don't exist [Burley]
	Full Idea: I grant that a successive being is composed out of non-beings, as is clear of a day, which is composed of non-entities. Some part of this day is past and some future, and yet this day is.
	From: Walter Burley (Commentary on 'Physics' [1325], III text 11,f.65rb), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 18.3
	A reaction: The dilemma of Aristotle over time infected the scholastic attempt to give an account of successive entities. A day is a wonderfully elusive entity for a metaphysician.

16690	Unlike permanent things, successive things cannot exist all at once [Burley]
	Full Idea: This is the difference between permanent and successive things: that a permanent thing exists all at once, or at least can exist all at once, whereas it is incompatible with a successive thing to exist all at once.
	From: Walter Burley (Commentary on 'Physics' [1325], III txt 11,f.65rb), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 18.1
	A reaction: Permanent things sound like what are now called 'three-dimensional' objects, but scholastic 'entia successiva' are not the same as spacetime 'worms' or collections of temporal stages.

23. Ethics / F. Existentialism / 1. Existentialism

21898	For existentialists the present is empty without the pull of the future and weight of the past [May]
	Full Idea: For the existential view of lived time, the present would be empty if it were not for the pull of the future and the weight of the past that give it its character.
	From: Todd May (Gilles Deleuze [2006], 2.05)
	A reaction: Bergson seems to be important in developing this idea, though I suspect that Kierkegaard is a source.

24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics

21905	Liberal theory starts from the governed, not from the governor [May]
	Full Idea: For liberal theory, it is the individual to be governed, not the governor, who is the starting point.
	From: Todd May (Gilles Deleuze [2006], 4.02)
	A reaction: I'm inclined to see this as the single-handed achievement of Thomas Hobbes, who starts from the need of citizens to secure their contracts. Plato's society starts from entrepreneurs, but their need for a ruler seems a priori.

27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism

22974	Presentists lack the materials for a realist view of change [Price,H]
	Full Idea: The presentist view seems to have lost the materials for a realist view of passage, change or temporal transition.
	From: Huw Price (The Flow of Time [2011], 2)
	A reaction: It is a nice point. How can a presentist talk of change if the only component that exists is the present time slice? Price says change can only be a kind of fiction for the presentist. Change in existence and in properties are distinct concepts.

27. Natural Reality / D. Time / 2. Passage of Time / d. Time series

22973	The present moment, time's direction, and time's dynamic quality seem to be objective facts [Price,H]
	Full Idea: The flow of time seems to be an objective feature of reality because of 1) the present moment can be objectively distinguished, 2) time has an objective direction, of earlier and later, and 3) there is something objectively dynamic about time.
	From: Huw Price (The Flow of Time [2011], 1.1)
	A reaction: Price sets out to undermine all three of these claims, in implicit defence of a psychological view. I disagree with him.

27. Natural Reality / D. Time / 2. Passage of Time / g. Time's arrow

22975	We must explain either the existence of a time direction, or our psychological sense of it [Price,H]
	Full Idea: If the world comes equipped with a time orientation, where does it come from? If it doesn't, what explains our psychological feeling of a direction for time?
	From: Huw Price (The Flow of Time [2011], 3.5)
	A reaction: The chances of 'explaining' either one look slim to me. That is, the fact would explain our experience, but the experience without the fact looks ridiculous, and I cannot conceive of any time-free entity which could explain the fact.